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Quakers -- Doctrines -- Early works to 1800

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• Quakers -- Doctrines
• Quakers -- Early works to 1800
• Doctrines -- Early works to 1800

• The Original and present state of man, briefly considered : wherein is shewn, the nature of his fall, and the necessity, means, and manner of his restoration, through the sacrifice of Christ, and the sensible operation of the divine principle of grace and truth, held forth to the world by the people called Quakers ; to which are added, some remarks on the arguments of Samuel Newton, of Norwich (Trenton : Printed by Isaac Collins, 1793., 1793), by Joseph Phipps and Samuel Miller Library Collection (Princeton Theological Seminary) (page images at HathiTrust)
• The Original and present state of man, briefly considered : wherein is shewn, the nature of his fall, and the necessity, means, and manner of his restoration, through the sacrifice of Christ, and the sensible operation of the divine principle of grace and truth, held forth to the world by the people called Quakers ; to which are added, some remarks on the arguments of Samuel Newton, of Norwich. (Philadelphia : Re-printed by Joseph Crukshank, 1783., 1783), by Joseph Phipps and Elias Boudinot Library Collection (Princeton Theological Seminary) (page images at HathiTrust)
• A treatise concerning baptism and the Supper : shewing that the one baptism of the Spirit, and spiritual Supper of the Lord, are only, essential, and necessary to salvation ... (London : Printed by J. Sowle, 1710., 1710), by Joseph Pike and Baptism Controversy Collection (Princeton Theological Seminary) (page images at HathiTrust)
• The arguments of the Quakers : more particularly, of George Whitehead, William Penn, Robert Barclay, John Gratton, George Fox, Humphry Norton, and my own, against baptism and the Supper examined and refuted ... (London : Printed for C. Brome, 1698., 1698), by George Keith, Charles Leslie, and Baptism Controversy Collection (Princeton Theological Seminary) (page images at HathiTrust)

Items below (if any) are from related and broader terms.

• A defence of a paper, entituled Gospel-Truths : against the exceptions of the Bishop of Cork's testimony (T. Sowle, 1698), by William Penn and Edward Wettenhall (page images at HathiTrust)
• Remarks on the tenets and principles of the Quakers : as contained in the Theses theologicae of Robert Barclay. (London : Printed by J. Bettenham, 1758., 1758), by Daniel Gittins and Robert Barclay (page images at HathiTrust)
• Water baptism not a gospel ordinance, proved by observations and remarks on the letter of Elisha Bates : addressed to the Society of Friends. (London : E. Fry and Son, 1838., 1838), by George Pilkington and Baptism Controversy Collection (Princeton Theological Seminary) (page images at HathiTrust)
• A declaration of the Yearly meeting of Friends : held in Philadelphia, respecting the proceedings of those who have lately separated from the society; and also, shewing the contrast between their doctrines and those held by Friends. (Philadelphia : Printed by T. Kite, 1828., 1828), by Society of Friends. Philadelphia Yearly Meeting (page images at HathiTrust)
• The innocency of the Christian Quakers manifested,: and the truth of their principles and doctrine cleared and defended from the loud (but false) clamours, base insinuations and wicked slanders of James Barry. / Published for the general satisfaction and benefit of all, who simply desire to know and embrace the truth. ([Dublin : s.n.], printed in the year 1688), by John Burnyeat, Amos Strettell, and James Barry (HTML at EEBO TCP)

• An Apology for the true Christian divinity : being an explanation and vindication of the principles and doctrines of the people called Quakers (Philadelphia : Printed by J. James, 1789., 1789), by Robert Barclay and Samuel Miller Library Collection (Princeton Theological Seminary) (page images at HathiTrust)
• An apology for the true Christian divinity, as the same is held forth, and preached, by the people, called in scorn, Quakers : being a full explanation and vindication of theri principles and doctrines ... (Newport, Rhode-Island : Printed by James Franklin, 1729., 1729), by Robert Barclay (page images at HathiTrust)
• The examining Quaker examined : or, A farther vindication of water baptism, by the doctrine and practice of the inspired Apostles ; and from the testimonies of several of the most eminent authors, of the people call'd Quakers ; being an answer to Joseph Besse's Examination, of a discourse on water-baptism ... (Canterbury : Printed for the Author, 1745., 1745), by Daniel Dobel and Baptism Controversy Collection (Princeton Theological Seminary) (page images at HathiTrust)
• A dissertation on baptism : intended to illustrate the origin, history, design, mode, and subjects, of that sacred institution : wherein the mistakes of the Quakers and Baptists on that subject are pointed out ... (Whitehall : Printed by Alexander Young, 1803., 1803), by Alexander Pirie and Baptism Controversy Collection (Princeton Theological Seminary) (page images at HathiTrust)
• A Defence of the Christian doctrines of the Society of Friends : being a reply to the charge of denying the three that bear record in heaven ... (Philadelphia : [publisher not identified], 1825., 1825), by Elias Hicks (page images at HathiTrust)
• An Apology for the true Christian divinity, as the same is held forth, and preached, by the people, called in scorn, Quakers : being a full explanation and vindication of their principles and doctrines ... (London : Printed and sold by T. Sowle, 1701., 1701), by Robert Barclay (page images at HathiTrust)

• The Citie of London Reproved for Its Abominations, Which Doth Concern All the Inhabitants Thereof That Are Guilty (London: Printed for Robert Wilson, 1660), by Margaret Fell (HTML at Celebration of Women Writers)
• Some Principles of the Elect People of God Who in Scorn are called Quakers (1661), by George Fox (HTML at qhpress.org)
• An Account of the Travels, Sufferings and Persecutions of Barbara Blaugdone: Given Forth as a Testimony to the Lord's Power, and for the Encouragement of Friends (annotated from the 1691 edition), by Barbara Blaugdone (frame-dependent HTML with commentary at Cornell College)
• A general epistle of universal love and good will : to all the families of the earth, who are seeking the Lord, and enquiring after the knowledge of him, whom to know is eternal life, whether they be in forms of worship, or without, or suppose they have got above all forms &c. : with directions, how, and by what means, the saving knowledge of God is again restored, and where he may be found; and how, from the least to the greatest, all may attain to the knowledge of Him, according to his promise, by the apostle. (s.n., 1698), by Ambrose Rigge (page images at HathiTrust)
• Drunkard's looking-glass (1703), by John Bockett and J. Sowle (page images at HathiTrust)
• Answer to Mr. Denn's Quaker no papist (Printed by J.C. and are sold neer the north door of S. Pauls Church, 1659), by Thomas Smith, Richard Blome, George Fox, and George Whitehead (page images at HathiTrust)
• Histoire des Anabaptistes (Chez Charles Clouzier [i.e. Adriaan Schoonebeek], 1700), by Lambertus Hortensius, Adriaan Schoonebeek, Charles Clousier, François Catrou, Colgate Rochester Divinity School, Colgate University. Libraries, and N.Y.). Library Madison University (Hamilton (page images at HathiTrust)
• The Quaker converted; or the experimental knowledg of Jesus Christ crucified, in opposition to the principles of the Quakers, declared in a narrative of the conversion of one in Hartfordshire, who was for some years of their faith and principle, and inclined unto them. The manner how he was wrought off from them by the Lord. And several dealings of Christ with his spirit afterwards. With some things annexed for detection of their errors and delusions, and prevention of the growth thereof. Written by himself in his own words and phrases. Likewise an epistle dedicatory by W. Haworth, minister of the gospel at Hartford. (London : printed for J. Robinson, at the Golden-Lion in Paul's Church-Yard, 1690), by William Dimsdale and William Haworth (HTML at EEBO TCP)
• An apostate-conscience exposed, and the miserable consequences thereof disclosed, for information and caution By an ancient woman, and lover of truth, and the sincere friends thereof, A.D. (London : printed and sold by T. Sowle, in White-Hart-Court in Gracious-Street, and at the Bible in Leaden-Hall-Street, 1699), by Anne Docwra (HTML at EEBO TCP)
• A demonstration, that Hen. Meriton, John Meriton and Lau. Park, priests, of the country of Norfolk, in confederacy with Francis Bugg, were the challengers; and not the Quakers ([London? : s.n., 1699]), by John Feddeman (HTML at EEBO TCP)
• Truth's defence against the refined subtilty of the serpent held forth in divers answers to severall queries made by men (called ministers) in the North. Given forth by the light and power of God appearing in George Fox and Richard Hubberthorn ([S.l.] : Printed for Tho: Wayt at his house in the Pavement in York., 1653), by George Fox and Richard Hubberthorn (HTML at EEBO TCP)
• To the magistrates and people of England vvhere this may come What is the matter with the Christians of our age, ... ([London : s.n., 1664]), by Margaret Askew Fell Fox (HTML at EEBO TCP)
• The three countrey-mens English answers to the clergy-mens Latine charges. Or, the lay-mens plain English, in answer to the unknown language of the pretended spiritual court at Winton Unto which is added a short relation of the dealings of Iohn Hayes priest with two of them after they were excommunicated. Also twenty four queries propounded to be answered by those that call themselves spiritual men. ([London : s.n.], Printed in the year, 1664), by Edmund Gearle (HTML at EEBO TCP)
• A warning and visitation to the inhabitants of Godalming All you that read this, be not rash, but weigh it right with the true weight, and the even ballance, the ballance of the sanctuary, and then you will not judge amiss of it; for it is not in hatred or reproach to any, but in love to all souls, in plainness and truth. And you inhabitants of Godalming, be warned, and seriously consider of this visitation; for the spirit of the Lord yet strives with you as with the old world, but they not taking warning, were drowned: therefore prise your time, and despise not the reproof of instruction, for such are brutish; but reprove or instruct a wise man, and he will love thee; reprove a scorner, and he will hate thee; but the reproof of instruction is the way of life to the wise; and a wise man will hear and increase in wisdom: be calm therefore, and learn of the light which is the way and the truth. T.P. (London : printed for Thomas Simmons, at the Bull and Mouth near Aldersgate, 1658), by Henry Gill (HTML at EEBO TCP)
• Good council and advice unto all professors in vvhom there is any tenderness and breathings after the Lord, and the knowledge of his way. By one that hath in the light of the Lord seen through them all, into the resting-place that is prepared for them that truly fear the Lord. (London : printed for Robert Wilson, at the Black-spread eagle .., [1661]), by William Green (HTML at EEBO TCP)
• An epistle of tender love, or cheerful sound by the breath of life to the whole flock of God, who have been eye-witnesses of his glorious appearings in these last dayes. ([London : s.n., 1664]), by Thomas Greene (HTML at EEBO TCP)
• The baptist not Babylonish, or The Quakers tongue no slander Being a brief reply to a foolish and scandalous pamphlet called the Babylonish baptist. Written by G.W. a Quaker-teacher. Wherein his malice, insolence, and ignorance is discovered and detected. And a book lately published, intituled, Light from the sun of righteousness, is vindicated from those pretended contradictions, and groundless cavils made against it. H.G. (London : printed in the year, 1672. and to be sold by F. Smith, at the elephant and Castle near the Royal Exchange, [1672]), by Henry Grigg (HTML at EEBO TCP)
• The Quaker's Jesus: or, The unswadling of that child James Nailor, which a wicked toleration hath midwiv'd into the world. Discovering the principles of the Quakers in general. In a narrative of the substance of his examination, and his disciples, as it was taken from their own mouthes, in their answer before the magistrates of the city of Bristol; also, of his examination in the painted chamber Westminster, and the management of it in Parliament, now published for the satisfaction of himself and some Christian friends. By William Grigge, (citizen of Bristol) who believes in that Jesus (and him alone for salvation) that was crucified at Jerusalem, above sixteen hundred years agoe. (London : printed by M. Simmons, and are to be sold by Joseph Cranford, at the sign of the Kings-Head, in Pauls Church-yard, 1658), by William Grigge (HTML at EEBO TCP)
• To all the inhabitants of the earth this is sent as a warning from the Lord, vvho hath been long grieved with a sinful and an adulterous generation; but against the fulness of transgression hath prepared vialls full of wrath to cast upon the head of wicked and ungodly men. Here is also the vain traditional worship of both priest and people (in short) plainly made menifest to all those that art not willing to remain in ignorance, which for many years hath overspread the whole world; but now is the son of righteousness arising, which discovereth all deceivers and deceivableness, and causeth the lowly, meek and innocent to understand wisdom. Written by a servant of the Lord, who is known to you by the name of John Higgins. ([London : printed for Giles [C]alvert at the black-spread-Eagle neer the vvest end of Pauls], [1658]), by John Higgins (HTML at EEBO TCP)
• The heart of New-England hardned through wickednes in answer to a book, entituled the Heart of New-England rent, published by John Norton appointed thereunto by the General Court. The doctrine of the Quakers uindicated [sic], his ignorance manifested, and his lying doctrines brought to light and judged with the word of truth, and truth cleared from his aspersions and slanders. By him that waits to see the throne of righteousness exalted above all deceit. Francis Howgill. (London : printed for Thomas Simmons at the Bull and Mouth near Aldersgate, 1659), by Francis Howgill (HTML at EEBO TCP)
• This is onely to goe amongst friends. (London : Printed for Thomas Simmons, at the signe of the Bull and Mouth near Aldersgate., 1656]), by Francis Howgill and Edward Burrough (HTML at EEBO TCP)
• An answer to a book called A just defence and vindication of Gospel-ministers, and Gospel-ordinances put forth by J.G. In which he pretends an answer to E.B.'s Tryal of the ministers, and other things against the Quakers. ...Given forth from him who desires the edification and satisfaction of all in the things appertaining to the Kingdom of God, Rich. Hubberthorn (London : printed for Robert Wilson, at the sign of the Black-spread-eagle and Wind-Mill, in Martins P Grand [sic], 1660), by Richard Hubberthorn (HTML at EEBO TCP)
• A sober request to the Quakers: published by Jer. Ives. (London : printed for F. Smith at the Elephant and Castle in Cornhil near the Royal Exchange, 1674), by Jeremiah Ives (HTML at EEBO TCP)
• Strength in Weakness or The burning bush not consumed Being an answer (formerly published under this title) to two letters written by James Naylor. To which is now added several other papers written since by the same hand (whereof one is intituled, The secret shootings of the wicked reproved.) With a reply thereunto, as also to the rest respectively. By J.J. Published at the request of some, for the satisfaction of others: and tendred to the serious perusall of the impartiall and un-prejudic'd reader. (London : printed by J. Macock, 1655), by John Jackson and James Naylor (HTML at EEBO TCP)
• The Quakers subterfuge or evasion over-turned In the vindication of the late narrative, concerning the memorable hand of God against a Quaker, and his family, in the county of Lincoln. Wherein the unchristianlike dealings of the Quakers in their late book, entituled The anabaptists lying wonder detected, with an admonition to all Christians to beware of their delusions: with some antiqueries to John Whitehead, about his pretence to the ministery, and the state of the Quakers congregations. (London : printed for Francis Smith at the Elephant and Castle without Temple Bar, 1672), by Ralph James and John Whitehead (HTML at EEBO TCP)
• An advertisement of an intended meeting to be held by George Keith and his friends, at their usual meeting-place, in Turners-Hall, in Philpot-Lane, the 29th. day of this instant and present month called April, 1697. to begin about the 9th. hour. To which meeting William Penn, Thomas Ellwood, George Whitehead, John Penington, and these of the second days weekly meeting at Lombard-street, are justly desired to be present, to hear themselves recharged and proved guilty of these vile and gross errors and heresies, wherewith they have been formerly charged by George Keith, and proved guilty off [sic], at a meeting held at Turners-Hall, on the 11th, of the month called June, 1696. ... ([London : s.n., 1697]), by George Keith (HTML at EEBO TCP)
• A looking-glass for all those called Protestants in these three nations Wherein they may see, who are true Protestants, and who are degenerated and gone from the testimony and doctrine of the antient Protestants. And hereby it is made to appear, that the people, called in derision Quakers, are true (yea the truest) Protestants, because their testimony agreeth with the testimony of the antient Protestants in the most weighty things wherein the Lord called them forth in that day. Particularly, with the testimony and doctrine of William Tindal, who is called a worthy martyr, and principal teacher of the Church of England;faithfully collected out of his works. By George Keith. (London : [s.n.], printed in the year, 1674), by George Keith and William Tyndale (HTML at EEBO TCP)
• The lybeller carracterizd [sic], or a hue and cry sent after him. Some of his works made publick: with observations thereupon ([London : s.n., 1684]), by Leonard Key and Benjamin Coale (HTML at EEBO TCP)
• A sober vvarning to people that they may regard the work of the Lord. The 28th day of the 7th month, 1696 (London : printed and sold by T. Sowle, in White-Hart-Court in Gracious-street, 1696), by Thomas Laythes (HTML at EEBO TCP)
• Some questions and answers concerning religion and the worship of God. ([London : s.n., 1691]), by Thomas Laythes (HTML at EEBO TCP)
• A short relation of some words and expressions that were spoken by Barbara scaife in time of her sickness, a little before she departed this life she was betwixt fifteen and sixteen years of age, daughter to William and Issabel Scaife of the Blacksike near Appleby, in the county of Westmerland: in profession of the principles of light and life in Christ Jesus. Which those people commonly called Quakers do bear testimony to, and had fellowship with, from their child-hood, and had a care upon them to bring up their children in the fear of the Lord, and in the knowledge of that truth which they had believed in: and which their children were in their tender age truly acquainted with. ([[London : s.n.], 1686]), by William Scaife and Isabel Scaife (HTML at EEBO TCP)
• A gagg for the Quakers, with an answer to Mr. Denn's Quaker no Papist. (London, : Printed by J.C. and are sold neer the north door of S. Pauls Church., MDCLIX. [1659]), by Thomas Smith (HTML at EEBO TCP)
• A briefe answer unto a book intituled Shetinah, or, A demonstration of the divine presence in places of religious worship published by Iohn Stillingfleet, who stiles himself M.A. rector of Beckingham in Lincoln-shire, and late fellow of St. Iohns Colledge in Cambridge. In which book he hath declared many perverse things against the people of God (called Quakers,) and for so much as is considerable, wherein that people are any way concerned, it is in the power of God here answered, by one who is set for the defence of the Gospel, William Smith. ([London? : s.n.], Printed in the year, 1664), by William Smith (HTML at EEBO TCP)
• A new primmer, wherein is demonstrated the new and living way held forth by way of question and answer, as from a child's enquiry after truth, to be informed by the father. Here being divers particulars answer'd, and plainly opened, that may be profitable both in this present age, and ages to come. Published for the benefit of all sorts of people, and may be very serviceable for every family, and of great use for young children to learn in, so soon as they can understand their language, that they in the fear of God may be instructed, and remember their creator in the dayes of their youth. For which I travel, enduring affliction for the truths sake, William Smith. ([London : s.n.], Printed in the year, 1665), by William Smith (HTML at EEBO TCP)
• A spiritual prospective glass Through which the rulers and people of England, may plainly see those things which concerns their peace. Being a manifestation from the Spirit of God, in love to all people. By one that desires the prosperity of truth, and the peace of the nation. W.Smith. ([London : s.n.], Printed in the year, 1670), by William Smith (HTML at EEBO TCP)
• Univeral love In which a visitation floweth through the creation, that all people may be informed into the truth, and in their several places come to walk in the truth, and live in the truth, to be a good favour unto God, and honour God. 1. To parents of children. 2. To masters and dames of families. 3. To servants in their places. 4. To aged people. 5. To such as live a single life. 6. To young people. 7. To children. 8. To such as are in outward government. 9. To ministers of parishes, so called. 10. To such as practise in the nations law. 11. To such as trade in wights and measures. 12. To such as buy and sell in the markets or in any other places. With a general exhortation. Also something concerning faith, and hope, and love, and the word, and mans restless part, and the election, and a particular place of bondage opened. ... William Smith. ([London : s.n.], Printed in the year 1668), by William Smith (HTML at EEBO TCP)
• The word of God to all the elect number with a few words in a deep lamentation over the seed of life, to its tender father concerning them that have transgressed in Israel. ([London : s.n., 1664?]), by Thomas West (HTML at EEBO TCP)
• The word of the Lord God Almighty that liveth for ever, and ever, to all persecutors, who are dead, though yet alive, upon the face of the whole earth: that so they may hear, fear, and repent, before it be too late. ([London : s.n., 1664]), by Thomas West (HTML at EEBO TCP)
• The Christianity of the people commonly called Quakers asserted against the unjust charge of their being no Christians, upon several questions relating to those matters wherein their Christian belief is questioned. (London : printed for Thomas Northcott, in George-yard, in Lumbardstreet, 1689), by George Whitehead (HTML at EEBO TCP)
• The Christianity of the people commonly called Quakers, asserted. Being a brief account of their faith in relation to divers matters where-in their Christian belief is questioned. Published in behalf of the people of God called Quakers by some of them. ([London? : s.n.], Printed in the year, 1696), by George Whitehead (HTML at EEBO TCP)
• An epistle of consolation from the fresh springs of life, and flowings forth of the Fathers love (through his servant) as a tender salutation extended to the whole flock and family of God; even to the lowest of his babes and servants, whose hearts are sincere and tender towards him: for their encouragement now in these suffering and trying times. By G.W. ([London : s.n., 1664]), by George Whitehead (HTML at EEBO TCP)
• The principal controversies between the litteral presbyters of the Kirk of Scotland, and the illuminated members of the Church of Christ, called Quakers· Truly collected, stated and opened, in a particular reply (herein specified) for general information and undeceiving the deceived. By an earnest contender for the most holy faith, which was once delivered to the saints. G. W. ([London : s.n.], Printed in the year, 1672), by George Whitehead (HTML at EEBO TCP)
• An account of severall things that passed between His Sacred Majesty and Richard Hubberthorne Quaker on the fourth of June 1660 After the delivery of George Fox his letter to the King. (London : printed for M.S. and are to be sold at the booksellers shops, 1660), by Richard Hubberthorn (HTML at EEBO TCP)
• Theses theologicæ: or The theological propositions, which are defended by Robert Barclay, in his apology for the true Christian divinity as the same is held forth and preached, by the people called Quakers. First printed about the year, 1675. And since then, reprinted several times, to prevent mistakes concerning that people. ([London : s.n., 1675]), by Robert Barclay (HTML at EEBO TCP)
• I matter not how I appear to man, ... but of a virgin pure conceiv'd is he ([London : s.n., 1657]), by Susanna Bateman (HTML at EEBO TCP)
• An account of the travels, sufferings and persecutions of Barbara Blaugdone Given forth as a testimony to the Lord's power, and for the encouragement of Friends. ([London] : Printed, and sold by T.S. at the Crooked-Billet in Holywell-Lane, Shoreditch, 1691), by Barbara Blaugdone (HTML at EEBO TCP)
• The living words of a dying child Being a true relation of some part of the words that came forth, and were spoken by Joseph Briggins on his death-bed. Being on the 26th day of the 4th moneth called June, 1675. Aged 11 years, five moneths, and 15 dayes. ([London? : s.n.], Printed in the year, 1675), by Joseph Briggins (HTML at EEBO TCP)
• Truth defended. Or, Certain accusations answered, cast upon us who are called Quakers; by the teachers of the world, and the people of this generation. With a cleare discovery, who are the false prophets, and when they came in. And who they are that deny Christ, and that preach another gospel. And who deny the scriptures, churches, ministers, and magistrates, whereby the magistrates and people of this nation may see they justifie that which the scripture condemns, and condemne that which the holy men of God justified. / By a servant of the Lord, whose name in the flesh is, Edward Burrough. ([London : s.n., 1654]), by Edward Burrough and Francis Howgill (HTML at EEBO TCP)
• A vvarning from the Lord to the inhabitants of Underbarrovv, and so to all the inhabitants in England, where it shall meet with them, who holds up the false teachers, and false worship, and who beats, stone, stock, and persecute, and hail out of their assemblies, those who are sent by the Lord, to speak his word freely; with an exhortation, that they hast to meet the Lord by true repentance, by putting off the works of darkness, lest the Lord cut them assunder, by his sword, which is already drawn and put into the hand of his servants. Also, a word to my brethren, and companions in tribulation in the kingdome and patience of Jesus Christ, who is by the world scornfully called Quakers. With the manner of my passage through the dark world, (wherein the simple ones may see the deceits of the man of sin in his actings like the true spirit) to warn all to follow the true light within, which leads unto God, & to beware of the voice, lo here & lo there, by one who is a labourer in the vineyard, who is not known to the world; (though named of the world) Edvvard Burrough. (London, : Printed for Giles Calvert, and are to be sold at the Black-spread-Eagle, at the west end of Pauls, 1654), by Edward Burrough (HTML at EEBO TCP)
• Winchester Prison the 21th day of the 1 month, 59 If the measure of my sufferings under the creuel hands of unreasonale men, be finished in this noysome prison by the laying down of my life, ... ([London : s.n., 1659]), by Anthony Mellidge (HTML at EEBO TCP)
• A few words to the King and both Houses of Parliament vvorthy their consideration in a weighty concern; to wit, the effect of the execution of the late act, made against meetings and conventicles, so called; through which very many of the innocent people of God have, and do deeply suffer. ([London : s.n.], Printed in the year, 1675), by Richard Milner (HTML at EEBO TCP)
• Milk for babes: and meat for strong men A feast of fat things; wine well refined on the lees. O come young men and maidens, old men and babes, and drink abundantly of the streams that run from the fountain, that you may feel a well-spring of living water in yourselves, springing up to eternal life; that as he lives (even Christ Jesus) from whence all the springs do come, so you may live also, and partake of his glory that is ascended at the right hand of the Father, far above principalities and powers. Being the breathings of the Spirit through his servant James Naylor, written by him in the time of the confinement of his outward man in prison, but not published till now. (London : printed for Robert Wilson, at the sign of the black-spread-Eagle and Wind-Mill in Martins l'Grand, 1661), by James Naylor and Mary Booth (HTML at EEBO TCP)
• Tryal of faith. French (Londres : imprimʹe par T.M. pour Robert Wilson, et se vendent ʹa la boutique ʹa l'enseigne de l'Aigle noir, au rue appellee St. Martins Le grand, 1660), by James Parnell and F. G (HTML at EEBO TCP)
• Living words through a dying man being a melodious song of the mercies and judgments of the Lord, sung by a disciple of Christ on his dying bed, when the pangs of death were upon his outward man. With an arrow shot against Babylon, being a direct prophecy of the downfal of her merchants, the hirelings and false prophets. With sweet exhortations and prophecies also of the spreading of the glorious truth of God, until it shall have covered the face of the whole earth. By one who dyed a prisoner for the testimony of Jesus, Francis Patchet. ([S.l. : s.n., Printed in the year, 1678]), by Francis Patchet (HTML at EEBO TCP)
• The counterfeit Christian detected; and the real Quaker justified Of God and Scripture, reason & antiquity. against the vile forgeries, gross perversions, black slanders, plain contradictions & scurrilous language of T. Hicks an Anabaptist preacher, in his third dialogue between a Christian and a Quaker, call'd, The Quaker condemned, &c. By way of an appeal to all sober people, especially those called Anabaptists in and about the City of London. By a lover of truth and peace W. P. ([London : s.n.], Printed in the year 1674), by William Penn (HTML at EEBO TCP)
• A defence of a paper, entituled, Gospel-truths against the exceptions of the Bishop of Cork's testimony by W. Penn ([London : printed by Tace Sowle], Printed in the year, 1698), by William Penn and Edward Wettenhall (HTML at EEBO TCP)
• The preface, being a summary account of the divers dispensations of God to men from the beginning of the world to that of our present age, by the ministry and testimony of his faithful servant George Fox, as an introduction to the ensuing journal. ([London : printed and sold by T. Sowle, at the Crooked Billet in Holly-well-lane, Shoreditch, and near the meeting-house in White-hart-court in Grace-church-street, 1694]), by William Penn and George Fox (HTML at EEBO TCP)
• A testimony to the truth of God, as held by the people, called, Quakers being a short vindication of them, from the abuses and misrepresentations often put upon them by envious apostates, and mercenary adversaries. (London : printed and sold by T. Sowle, in White-Hart-Court, in Gracious-Street, 1699), by William Penn (HTML at EEBO TCP)
• The Quaker turn'd Jevv Being a true relation, how an eminent Quaker in the Isle of Ely, on Monday the 18th. of April. 1675. circumcised himself, out of zeal for a certain case of conscience, renounced his religion, and become a prosolited Jew. With the occasion, and manner thereof, in all circumstances. (London : printed for W.L:, 1675) (HTML at EEBO TCP)
• The Quakers prophesie of the dreadful and utter destruction of all the ministers of the Church of England, &c. (London : printed, and to be sold by J. Nutt near Stationers-hall, 1700) (HTML at EEBO TCP)
• A general epistle of universal love and good will to all the families of the earth, who are seeking the Lord, and enquiring after the knowledge of him, whom to know is eternal life, whether they be in forms of worship, or without, or suppose they have got above all forms, &c. With directions, how, and by what means, the saving knowledge of God is again restored, and where he may be found; and how, from the least to the greatest, all may attain to the knowledge of Him, according to his promise, by the apostle. ([London : s.n., 1698]), by Ambrose Rigge (HTML at EEBO TCP)
• The serpent's subtilty discovered in a plain answer to a lying scandalous paper, lately came from Leonard Letchford, who calls himself rector of Hurst-Pierpoint in the county of Sussex. ([London : s.n., 1663]), by Ambrose Rigge (HTML at EEBO TCP)
• Account from the City of Chester, of a barbarous persecution, &c. (London : printed and sold by T. Sowle, in White-Hart-Court in Gracious-street, and at the Bible in Leaden-Hall-street, near the Market, 1700), by Thomas Rudd (HTML at EEBO TCP)
• Case of Thomas Rudd (London : printed and sold by T. Sowle, in White-Hart-Court in Gracious-street, and at the Bible in Leaden-Hall-street, 1700), by Thomas Rudd (HTML at EEBO TCP)
• Libeller characteriz'd by his own hand, &c. ([London : s.n.], Printed in the year, 1671), by Thomas Rudyard (HTML at EEBO TCP)
• An apology for the innocency and justice of the Quakers cause. And a short elucidation of their principles. With some reflections upon J. Ives his papers. Written in the behalf of the Christian religion. By William Salmon professor of physick. (London : [s.n.], printed in the year, 1674), by William Salmon (HTML at EEBO TCP)
• O England; thy time is come, God hath not taken thee until thou be ful; yea, the fulness of thy time is come; ... ([London : s.n., 1656-65]), by Martha Simmonds (HTML at EEBO TCP)
• To the King and both Houses of Parliament the suffering condition of the peaceable people, called Quakers, only for tender conscience towards almighty God, humbly presented. ([London : s.n., 1685?]) (HTML at EEBO TCP)
• A demonstration in brief, of what I have noted in a book, intituled, a dialogue between a Christian and a Quaker. Wherein is mainifest that Thomas Hickes and his confederates speak not by the Spirit of God, neither is he ruled, touching the mystery of God in faith, by Holy Scripture, but on the contrary. Thom. Hickes, what thou hast to say in answer (charge me only) and no other person. ([London : s.n.], Printed in the year 1673), by Robert West (HTML at EEBO TCP)
• A discovery of Sathan. Who hath in man covered himself, by perswading men, that original sin is the corruption of the nature of every man, that is ingendred of the offspring of Adam: also, a demonstration of the Messiah in man, to whom the gathering of the people shall be, of whom Moses in the law and the prophets did write, Gen. 49.18. Isai.11.12. Written for the use of such that denyeth not themselves the use of reson and sense, and that are not wedded to their own perswasion. ([London : s.n., 1668]), by Robert West (HTML at EEBO TCP)
• An epistle to all Friends that be travelling towards the holy city and rest that is in the everlasting life, that they may not over-charge themselves, nor burden themselves in their journey. With a visitation of pure love to all such as have err'd in their hearts from the holy commandment, that to the Lord, who is very gracious and merciful, with all their hearts they may be turned, and so be by him saved. ([London : s.n., 1674]), by Humphry Wollrich (HTML at EEBO TCP)
• To all people that speakes of an outward baptisme; dippers, sprinklers, and others ([London? : s.n., 1659]), by Humphrey Norton (HTML at EEBO TCP)
• The lamb calling his follovvers to retirement. Being a gumble enquiry into the duty of churches, ministers, and all that fear the Lord, under the present dispensation of God. By one that would be found (though unworthy) the Lords witness and servant, and of all his saints. ([S.l. : s.n.], Printed in the year, 1662), by One that would be found the Lords witness and servant (HTML at EEBO TCP)
• Thou that callest thy self one of the fifth-kingdom. ([S.l. : s.n.], Printed in the year, 1661), by One whom the world calls a Quaker (HTML at EEBO TCP)
• Visitation to all, who hath been seeking the resting place, but hath not found it ([London : printed for M.W. in the 10th. month, (59 [i.e. 1659]), by Richard Pinder (HTML at EEBO TCP)
• The true Christ, and the Quakers Christ compar'd in a letter sent to Mr. Richard Hardcastle. Wherein is a short review of some things asserted by the Quakers in their Norfolk-disputation with the clergy, &c. 1698. By Robert Prudom. (London : printed for William Marshal at the Bible in Newgate-street, and John Marshal at the Bible in Gracechurch-street, 1699), by Robert Prudom (HTML at EEBO TCP)
• Difference betweene the ordinance of Christ and of Antichrist. ([London : s.n., 1653]), by R. F. (RIchard Farnworth) (HTML at EEBO TCP)
• Sinne kept out of the kingdome. ([London : s.n.], Printed in the yeare, 1653), by R. F. (Richard Farnworth) (HTML at EEBO TCP)
• Saints duty in meeting together in the way of God, as worshippers of him. (London : [s.n.], printed in the year, 1664), by R. F. (Richard Farnworth) (HTML at EEBO TCP)
• R. B.'s Reasons unreasonable. (London : printed and sold by T. Sowle, in White-hart-court in Gracious-street, 1700), by William Rawlinson (HTML at EEBO TCP)
• Remarks upon an advertisement, of a meeting at Turners-Hall. ([London : s.n., ca. 1696]) (HTML at EEBO TCP)
• An epistle of tender love and brotherly advice to all the churches of Christ throughout the world who are gathered into the one living faith, and walk in the light, and therein have their fellowship one with another. From a friend and brother in the same fellowship, who hath long travailed, and still travails for Zion's prosperity, and for the gathering Zion's children out of Egypt and darkness, that they may walk and dwell in the light of Zion's Saviour, which is Christ the Lord; whose outward name is Stephen Crisp. ([London] : Printed and sold by A. Sowle, at the Crooked-Billet in Holloway-Lane, in Shoreditch, 1690), by Stephen Crisp (HTML at EEBO TCP)
• A visitation of love, sent unto all: that those that do not see, may see, and return out of the fall. By Dorothy White. (London : printed for the author, 1684), by D. W. (Dorothy White) (HTML at EEBO TCP)
• A few words to Nath. Coleman's late epistle directed to be read in the assemblies of Gods people. Shewing the falseness and unsoundness of his doctrines therein contained. Presented unto the view and perusal of him, and them that are the encouragers and spreaders thereof, or any others, to whose hands they have come, with a copy of his own condemnation, &c. Unto which is added, An answer to T. Crisp's sixth part of Babels Builders. ([London : s.n., 1683]), by John Field and Richard Richardson (HTML at EEBO TCP)
• The saints justified and their accusers found out: or an answer to the great dragons message, put forth in five positions by one of his messengers. Who for this purpose made use of Edward Laurance priest at Bast-church, a place so called in the county of Salop, who at a dispute at Milford-Hall in the said county, not far from the said steeple-house, stood up to prove the 5. positions, and there contended for his masters kingdom, that none could not but live in sin while they were upon the earth, (no not the saints) whom he there accused to live in sin; and other falsities he stood up to prove, producing scriptures to that end, but left all unproved to anies understanding there who had the least true discerning to discerne with. Also a few queries put forth to be answered by the aforesaid priest (if he will) or any else of his brethren. By a witnesse against the dragons message (of mans alwayes living in sin here) and for the truth, called Richard Hickock. (London : printed for Thomas Simmons at the signe of the Bull and Mouth near Aldersgate, 1660), by Richard Hickock (HTML at EEBO TCP)
• A Christian plea against persecution for the cause of conscience grounded upon Scripture, reason, experience and testimonies of princes & learned authors. Impartially collected by Ellis Hookes. Published for the service of truth. ([London : s.n., 1676?]), by Ellis Hookes (HTML at EEBO TCP)
• Something by way of rejoynder to Richard Smith his reply wherein I have cleared my self and others from the lyes and slanders which he (as his usual manner is) hath cast upon us. Written by Alexander Lawrence. ([London : s.n.], Printed in the year 1678), by Alexander Lawrence (HTML at EEBO TCP)
• Hypocrisie detected or, a brief ansvver to Thomas Crisp's book. By Thomas Laurence. Let this paper be kept by Friends, and spread only as they see a service for it occasioned by Thomas Crisp's book, or otherwise. (London : printed by Andrew Sowle, and sold at his shop in Devonshire-Buildings, without Bishops-Gate, 1681), by Thomas Lawrence (HTML at EEBO TCP)
• William Rogers's Christian Quaker, manifested to be antichristian by Thomas Lawrence of Marlbrough. (London : printed for Benjamin Clark, in George-yard in Lombard-street, 1681), by Thomas Lawrence (HTML at EEBO TCP)
• Something concerning the two births. ([London : s.n., 1686]), by Thomas Laythes (HTML at EEBO TCP)
• Some breathings of the Father's love flowing forth unto the young convinced of the Holy way and blessed truth of the Lord. Unto whom be multiplied and daily increased divine love, grace and everlasting peace from God the Father, and our Lord Jesus Christ. ([London : s.n., 1673]), by Francis Lea (HTML at EEBO TCP)
• The Presbyter's antidote choaking himself. Or Stephen Scandrett confuting himself in his erroneous bundle of confusion and absurdities, still'd, An antidote against Quakerism being a brief collection of some of his errors, blasphemies, and self-contradictions. Together with some interlineary notes upon them. ([S.l. :s.n. 1669]:), by Robert Ludgater (HTML at EEBO TCP)
• Sions enemy discovered, or the worker of iniquity rebuked and innocency cleared in a reply to seven sheets of paper published by Jonathan Johnson of Lincoln, and by him entituled, The Quaker quashed, and his quarrel queld, &c. ([London : s.n., 1659]), by Martin Mason (HTML at EEBO TCP)
• A novelty: or, a government of vvomen distinct from men, erected amoungst some of the people, call'd Quakers. Detected in an epistle, occasionally written to a man-judge, upon a young man's refusing (for good conscience sake) to submit to their authority in marriage, seeing that relations and friends were already satisfied. To which is added, a lamentation for the fall of so many of that people. Published for no other end, but to deter all honest hearts of the said people, from erecting the like unscriptural government. Tho' this may not so far prevail with such women as has a secret command of their husbands purses; together with those preachers that reap profit by such a female government, as to consent to the disanulling the same. Written by William Mather, a dear lover of the said people, who has for several years been much troubled, that some of them should fall from there primitive institution, as to set up women's and men's meetings, as guides in government, ... (London : printed for Sarah Howkins, in George-yard, Lumbard-street, [1694?]), by W. Mather (HTML at EEBO TCP)
• Bristoll the 19th of April, 1682 (London : [printed for John Moderation, MDCLXXXII. [1682]]) (HTML at EEBO TCP)
• Religious meditations on Ecclesiastes, Chap. 12. vers. 13, 14. (London : [s.n.], printed in the year, 1699), by John Mosse (HTML at EEBO TCP)
• The fruits of unrighteousnes and injustice. Brought forth by John Bulkley, and Thomas Bowrman, and the rest of the rulers in Hampshire, against the innocent people of God called Quakers. Who in words and writings have often declared their unjust sufferings; as also at two sessions, and two general assizes holden at Winchester, requiring justice and equity, and their right and liberty in the nation; of the which being still most unjustly deprived, it is now publiquely declared, that they and others seeing their deeds of darknesse brought to light, may be warned, and learn to do justice, and to relieve the oppressed. Also the sounding voyce of the dread of Gods mighty power to all the judges and rulers of the earth, who rise up aginst the Lamb, and to all the host of powers of darknesse who fight against God. By the servants of Christ ... called Humphry Smith. Anthony Melledg. George Henderson. James Potter. Will: Baily. Daniel Baker. John Day. Winifred Newman. (London : printed for Thomas Simmons, at the Bull and Mouth neer Aldersgate, 1658), by Humphrey Smith (HTML at EEBO TCP)
• Here is another warning which was given forth some years before. ([London? : s.n., Printed in the year 1667]), by Mary Smith (HTML at EEBO TCP)
• A seasonable and necessary admonition to the gentlemen of the First Society, for Reformation of Manners. Concerning reformation of themselves, of the Bishops, and of the House of Commons. ([London? : s.n., 1700?]), by Edward Stephens (HTML at EEBO TCP)
• The shame and humiliation of the Quakers in a remarkable judgment of [...]tuation, already begun upon some of [...]stinate ministers of their second days meeting. With a fair warning and kind admonition to the rest, who are sincere, and desire to escape the snare of deceit, to beware of them. 1. A brief account of the beginning and progress of the difference between George Keith and the other Quakers, and of their meeting at Turners-Hall, April 29, 1697. ([London : sold by D. Brown, at the Black Swan and Bible without Temple-Bar and R. Smith, at the Angel without Linco[l]ns Inn-Gate, near the Fields, 1697?]), by Edward Stephens (HTML at EEBO TCP)
• Tracts theological. I. Asceticks, or, the heroick piety and vertue of the ancient Christian anchorets and coenobites. II. The life of St. Antony out of the Greek of Sr. Athanasius. III. The antiquity and tradition of mystical divinity among the Gentiles. IV. Of the guidance of the spirit of God, upon a discourse of Sir Matthew Hale's concerning it. V. An invitation to the Quakers, to rectifie some errors, which through the scandals given they have fallen into. (London, : Printed, and are to be sold by Dan. Brown, at the Black-Swan and Bible without Temple-Bar: and Rich. Smith, at the Angel without Lincolns-Inn-Gate, near the Fields, 1697), by Edward Stephens (HTML at EEBO TCP)
• The great obiection concerning the Quakers meetings fully answered. Wherein, in several particulars, it is proved, that although the said people do meet together, yet they are not transgressors of the law, according to right reason, which is the ground and foundation thereof; and therefore according to equity and good conscience, ought not to suffer for so doing, neither ought their meetings to be supprest. By a lover of all righteous laws, and just government, and one unto whom such laws are not a terror, R.W. ([London : s.n., 1662]), by Robert Wastfield (HTML at EEBO TCP)
• The voyce of him that is escaped from Babylon. Reasons given forth to all sober minded people, why I departed from the ministry of those called ministers of parishes; and why I departed from the ministry of those called Anabaptists; and why I have, and what I have contended for, some years past. ([London : s.n., 1658]), by Robert West (HTML at EEBO TCP)
• A true believer's testimony of the work of true faith; who hath believed in Christ Jesus the true light, who enlighteneth every one that cometh into the world, that all men through him might believe. Wherein are many excellent things held forth, which through faith in the light are seen, learned, and certainly believed, &c. and are profitable for all to reade. With a visitation to the called of God every-where. By a servant of the Lord, Geo. Rofe. (London : printed for Rob. Wilson, in Martins le Grand, near Aldersgate, 1661), by George Rofe (HTML at EEBO TCP)
• A scourge for George Whitehead. An apostate Quaker: an espouser of doctrines and practices tending to Romish-like bondage: a persecuting defamer of the real Christian-Quaker: a publick informer against William Pen, to his defamation: the author of a scandalous book, (written against my seventh part of the Christian-Quaker, &c.) stiled, judgment fixed, &c. ([London : s.n., printed, 1683]), by William Rogers (HTML at EEBO TCP)
• The day dawned both to Jews and Gentiles, and clear discoveries of light and righteousness; the bright and moning star appearing. Jacob wrestled with the angel until the break of the day, and would not let him go until he blessed him. ([London : s.n.], Printed in the year 1684), by D. W. (Dorothy White) (HTML at EEBO TCP)
• Pro presbytero Johanne, ac omnibus ejus regibus & principibus subordinati. A populo Dei in Anglia, vocato Anglice Quakers.= For presbyter John, and all his subordinate kings and princes. Fkom [sic] the people of God in England, in English called, Quakers. H.F. J.S. (London : printed for Robert Wilson at the sign of the Black-spread Eagle and Wind-Mill in Martins l'Grand, 1660), by Henry Fell and John Stubbs (HTML at EEBO TCP)
• An answer to the switch for the snake. A book so called. Discovering the weakness of the Switch, which the leading Quakers (of the second days meeting in London for government) have lately (as I am told,) given into the hands of each Parliament Man. Vice is nourished, and gets life by covering it, saith a heathen author; even so it is with errors in religion. Humbly shewing, that it is impossible, that the pens now in controversie, against us Quakers, should be put a stop to, before there's an order given forth, (from the second days meeting) for the reformation of our numerous preachers in the country. And also a book of retractions of all the errors in our Friends printed books, be published, with an appendix and postscript. By William Mather, a lover of (the well meaning persons, especially among) that people. ([London : s.n.], Printed in the year 1700), by W. Mather and J. W. (HTML at EEBO TCP)
• Damnable heresie discovered and the head of Gods church uncovered, and the spirit of man from the true light distinguished, according to the scriptures of truth, and testimony of saints. ([London : s.n.], Printed 1672), by Robert West (HTML at EEBO TCP)
• To King William and Queen Mary, grace and peace The widow Whitrow's humble thanksgiving to the Lord of Hosts, the king of eternal glory, the God of all our mercies, unto whom be glory, glory, and praise for the king's safe return to England. ([London] : printed and sold by most book-sellers in London and Westminster, 1691/2), by Joan Whitrowe (HTML at EEBO TCP)
• This is written in plainnesse of heart, and bowels of everlasting love to my persecutors who have shot sore at me, and hated me without a cause. Both magistrates, priests and people in Stafford sheir, of elsewhere, that ye all may be turned from the darknesse to the light, and from anti-christ without, unto Chrust within, who is the light of the world, and hath lighted wvery man therein with his saving light. Some queres also, for such who call themselves ministers of Christ, but are altogether unlike him, or his ministers to answer. Together with a warning from the Lord God of life and power to repent, andleave persecuting, and striving against, or kicking against the Lord. Written from one who have been in the pit, death, grave, and Hell; but am come from far, and am sit down with Abraham, Isaack, and Jacob, in the heavenly places with them that are in Christ, but unknown to you, I am: but by the name I have received amongst you, Humphry Wollrich. ([London] : Printed for Robert Wilson, at the signe of the Black-spread-Eagle and wind-Mill in Martins-lane near Aldersgate, [1661]), by Humphry Wollrich (HTML at EEBO TCP)
• An answer to a late pamphlet, called A Sober dialogue, between a Scotch Presbyterian a London church-man, and a real Quaker, scandalously reflecting on the Church of England as if her doctrine and common-prayer did justifie the antichristian doctrine, of the real Quaker, viz. that the light within, whither in heathen, or Christian is sufficient to salvation without anything else; wherein the plain deism and antichristian principles of the real Quaker and his party, and the pretended church man, are plainly detected. By a friend to the author of the dialogue, called, a Sober dialogue, between a country friend, a London friend, and one of G.K.'s friends. (London : printed for Sam. Clark in George-yard in Lombard-street, 1698/9 [i.e. 1699]) (HTML at EEBO TCP)
• An Answer to a scandalous paper, wherein were some queries given to be answered. And likewise, therein is found many lies and slanders, and false accusations against those people whom he (and the world) calls Quakers. Dated from Dorchester in New-England, August 17. 1655. subscribed, Edward Breck, which was directed to a people at Rainforth in Lancashire, which he calls, A church of Christ. The truth is cleared of his scandalls, lies, and slanders, and he found to bee a reproacher of the Church of Christ. His paper and quæries answered by those people called, Quakers. (London, : Printed for Giles Calvert, at the Black Spread-Eagle neer the west end of Pauls., 1656) (HTML at EEBO TCP)
• The case of some thousands of people called Quakers, in Great Britain, who conscientiously scruple the present affirmation. ([London : s.n., 1700?]) (HTML at EEBO TCP)
• The church-man and the Quaker dialoguing: with a reply to an answer to a late pamphlet, called, A sober dialogue between a Scotch Presbyterian, a London church-man, and a real Quaker (London : printed, and sold by the booksellers of London and Westminster, 1699) (HTML at EEBO TCP)
• The Quaker no Papist, in answer to The Quaker disarm'd. Or, A brief reply and censure of Mr. Thomas Smith's frivolous relation of a dispute held betwixt himself and certain Quakers at Cambridge. By Hen. Denne. (London : printed, and are to be sold by Francis Smith, at the signe of the Elephant and Castle without Temple-Bar, 1659), by Henry Denne (HTML at EEBO TCP)
• The fall of a great visible idol by the coming of the invisible povver, and substance In this day and time of the lambs war which is come. Wherein Christ the true light is exalted at the right hand of God, who dwells and walkes in his people which are his temple. Which doth bring down the boasting baptists that hath highly exalted themselves upon the high and dark mountains of their own imaginations, as may be known by their own principles which are herein answered with something to the simple hearted that are among them, concerning water baptism and breaking of outward bread, which these baptists hath so much idolized in the night. From a true friend unto all that loves truth in the inward parts, in true love and pitty unto the lost sheep, that they may be of the house of Israel. Joseph Fuce. (London : printed for Thomas Simmons, at the Bull and Mouth near Aldersgate, 1656 [i.e. 1659]), by Joseph Fuce (HTML at EEBO TCP)
• A general epistle given forth by the people of the Lord, called, Quakers that all may know, we own none to be of our fellowship, or to be reckoned or numbred with us, but such as fear the Lord and keep faithfully to his heavenly power, that with a holy conversation they may adorn that truth they profess, otherwise, what experience soever they have had of the truth, and are fallen from it, we account them as so many Judasses or Demasses, and own such no more than the primitive Christians owned them; but we testifie against them, and say, such go into perdition through transgression, and fall under darkness into a state of damnation, twice dead, pluckt up by the roots, reserv'd in everlasting chains, until the judgment of the great day, except it be possible they yet can find a place of repentance through God's great unlimitted mercy. Read the general epistle of Jude. ([Philadelphia] : Printed and sold by William Bradford at Philadelphia in Pennsilvania, 1686) (HTML at EEBO TCP)
• A salutation of the Fathers love unto the young men and virgins, who are in the openings of the prophesies in visions and in revelations. And to the labourers in his vineyard; who sound forth his praises in the congregation of the righteous. Through his suffering servant William Gibson. (London : [s.n.], Printed in the year, 1663), by William Gibson (HTML at EEBO TCP)
• The glorie of the Lord arising, shaking terribly the earth, and overturning all, until righteousness be set up. Being an encounter with the ministers of the world touching their maintenance; wherein they are beaten with their own weapons, confuted by their own scriptures and arguments. Also, a testimony from the Lord against swearing. With a word to the heads of the nation, and to the judges of life and death. By those whom the world calls Quakers. (London : printed for Giles Calvert, at the black Spread-eagle neer the west-end of Pauls, 1654) (HTML at EEBO TCP)
• Sinne kept out of the kingdome ([London : s.n., 1653]), by James Naylor (HTML at EEBO TCP)
• A warning to the inhabitants of England, and London in particular for so it rise often in my heart to write, even a warning that the inhabitants might hear and fear the judgments of the Lord, that are ready to fall upon this nation speedily, unless they repent of the evil of their doings, and return from their iniquities, that God may yet shew mercy upon this poor nation. By M.A. ([London : s.n], Printed in the year, 1676), by Mary Adams (HTML at EEBO TCP)
• An answer to a book, titled, Quakers principles quaking: subscribed by the name of one Ralph Hale, with an epistle (so called) to the reader, subscribed with the name of one Zachariah Crofton. A principle of darkness, deceit, and confusion in Ralph Hale, and his fellow labourer in Sathans work Zachariah Crofton, is discovered by the Quakers principle, and the Quakers principle doth stand against the power of darkness, and all the false principles in the world, them to discover and lay open. The book was said to be modestly propounded by Ralph Hale, but in it I found so many lies, slanders, and false accusations, with confused, vain, and frivolous words, as many of them is not worth mentioning; yet, lest the author should boast in his mischief, I shall lay down somthing in answer to some few of them, in respect of the number of them. / A servant to the least in the houshold of faith, and the lest amonst his brethren, whose name in the flesh is William Adamson. (London, : Printed for Giles Calvert, and are to be sold at his shop at the Black Spread-Eagle, near the west end of Pauls, 1656), by William Addamson (HTML at EEBO TCP)
• A strange prophecie presented to the Kings most Excellent Majesty, by a woman-Quaker (all in white) called Ahivah. With her petition and proposals for the saints liberties, to our gracious Lord and Sovereign King Charles; and a declaration of the Quakers, touching His Royal Majesties reign within those his realms and dominions (London : printed for Aaron Banaster, 1660), by Ahivah (HTML at EEBO TCP)
• An answer to a Quakers seventeen heads of queries, containing in them seventy-seven questions. Wherein sundry scriptures out of the prophets and apostles are cleared: the maintenance of ministers by tithes is by scripture fullly [sic] vindicated: several cases of conscience are resolved: several points of Christian religion are confirmed; parochial churches, and the practises of some things in these our English churches are throughly justified: the Grand Antichrist with the heretical antichrists are decyphered and parallelled. By John Bewick minister of the Gospel, and rector of the parish church of Stanhop in Weredale in the county of Durham. (London : printed by T.R. for Andrew Crook at the sign of the Green Dragon in Pauls Church-yard, 1660), by John Bewick (HTML at EEBO TCP)
• A small treatise writ by one of the true Christian faith who believes in God and in his son Jesus Christ. By S.B. (London : [s.n.], printed in the year, 1700), by Susannah Blandford (HTML at EEBO TCP)
• The Quakers quaking principles examined and refuted in a briefe answer to some erroneous tenets held forth by James Naylor in his answers unto Mr Baxter, and some others that have publikely opposed that blacke spirit in the deluded Quakers. Wherein is also included a serious admonition, how wee ought to behave our selves towards the ministers of the gospell, in respect of communicating unto them; and for giving to the poore, so as the Gospell requires: and to beware of covetousnesse, and the effects thereof, least wee be left of God, and delivered up unto strong delusions, and a blasphemous spirit instead of the spirit of God. The heads of the whole discourse are also premised. / Written by Ellis Bradshavve. (London; : Printed for Lodowicke Lloyd, and are to be sould at his shop at the Castle in Cornehill., 1656), by Ellis Bradshaw (HTML at EEBO TCP)
• Seventy queries to seventy Quakers. Or, A second sober expostulation with the hearers amongst the Quakers, by way of interrogation; touching the doctrine and practice of their mercenary teachers, expecting their answer, or else shall conclude by their silence, they assent to what is objected against them by Fra. Bugg. The introduction to the reader. ([[London] : written by the author of The Pilgrim's Progress, from Quakerism to Christianity, &c. Sept. 1698. and both sold by W. Kettleby, at the Bishop's Head, in St. Paul's Church-yard, London, [1698]]), by Francis Bugg (HTML at EEBO TCP)
• An answer to a book which Samuel Eaton put up to the Parliament: which he saith he is a teacher of the Church of Christ, heretofore meeting at Ducken-field, now at Stockport in Cheshire; and he cals the title of his book Quakers confuted. Moses who was a judg quaked and trembled, David a king in Israel quaked and trembled, and Solomon who was a king trembled, and Daniel a servant of the most high God trembled, ... And these heard the voice of God, and thou that writest, thou mayest say thou hast confuted all them; for he that is against them, is against us, and he that is against us, is against them, for the same power is witnessed; but thou Eaton, who saith thou art a teacher of the church at Duckenfield, who saith thou hast heard the voice of the living God, and that such a voice as this, as comes immediately from God, you have not heard, ... And Isaiah saith, hear the word of the Lord all ye that tremble at his word; and this is the man that I do regard, saith the Lord, that is of a contrite heart, and trembleth at my word; but such Eaton and his church doth not regard, but custs out friends of the Lord from them, whom the world calls Quakers. (London : Printed for Giles Calvert, at the black Spread-Eagle, at the west end of Pauls, 1654), by John Camm (HTML at EEBO TCP)
• A Copy of a letter, with its answer, concerning a contest at VVorcester between a minister and a Quaker. ([London? : s.n., 1656]) (HTML at EEBO TCP)
• A salutation of love to all the tender hearted, who follow the lamb wheresoever he leadeth them ([London : s.n., 1684]), by D. W. (Dorothy White) (HTML at EEBO TCP)
• An epistle by way of encouragement to Friends, to be frequent at week-day meetings. ([Shoreditch, England : Pr]inted by T. Sowle, at the Crooked Billet in Holy-well-Lane, Shoreditch., 1693), by Theodor Eccleston (HTML at EEBO TCP)
• The trumpet of the Lord sounded, and his sword drawn, and the separation made between the precious and the vile; and the vineyard of the Lord dressed by his own husbandmen, and the dead trees cut down, and all the mystery of witchcraft discovered in all professions: by them who have come thorow great tribulation, whose garments have been washed in the blood of the lamb; who are accounted as the off-scowring of all things for Christs sake, scornfully called by the world Quakers. (London : Printed for Giles Calvert, at the black Spread-eagle neer the west-end of Pauls., 1654), by George Fox (HTML at EEBO TCP)
• The dread of Gods power, uttering its voice thorough man, unto the heads of the nation. / George Fox the younger. (London, : printed for Robert Wilson, at the Signe of the Black-Spread-Eagle and Windmil in Martins Le Grand., [1660]), by George Fox (HTML at EEBO TCP)
• The Citie of London reproved for its abominations, which doth concern all the inhabitants thereof that are guilty. (London : printed for Robert Wilson, [1660]), by Margaret Askew Fell Fox (HTML at EEBO TCP)
• A visitation by way of declaration unto the manifestation of the spirit in you rulers and heads of these nations both Parliaments, officers, and souldiers, that are in arms and authority to do service for the Common-Wealth outwardly. Amongst whom I formerly have had my conversation about thirteen or fourteen years, and with many of them I have often engaged against the enemies of the peace and liberties of the honest people of these nations, and that some of the old officers and souldiers may very well remember. From a true lover of your souls, that loves to do justice, and all that join with them, known unto the children of men by this name, Joseph Fuce. (London : printed for Thomas Simmons, at the Bull and Mouth near Aldersgate, 1659), by Joseph Fuce (HTML at EEBO TCP)
• A late libellers folly manifested and the Christian Quakers vindicated, from the base insinuations, in a late pamphlet, subscribed G.W. By H.G. (London : printed and sold by T. Sowle, near the Meeting, House [sic] in White-Hart-Court in Gracecious-street-[sic] and at the Croocked-Billet [sic] in Holywell-Lane near Shoreditch, 1694), by Henry Gouldney (HTML at EEBO TCP)
• Tithes no gospell ordinance, nor ever instituted of God for the maintenance of a gospell ministry but ended, with the Leviticall preisthood [sic], and abollished by the offering up of Christ proved by Scripture. As also, the Levitticall and scripturall tythers with the vnscripturall tythers compared; and the moderation of the one, and insatiable avarice of the other manifested. By William Morris. ([London] : Printd in the yeare, 1680), by William Morris (HTML at EEBO TCP)
• More work for George Keith being Geroge Keith's vindication of the people called Quakers as well in his part of the dispute held at Wheelers-Street the 16th day of the 8th month, 1674. As in his treatise against Thomas Hicks, and other Baptists, with the rest of their confederate brethren at the Barbican dispute, held at London the 28th of the 6th month, 1674. (London : printed and sold by T. Sowle near the Meeting-House in VVhite-Hart-Court in Gracious-street, 1696), by William Penn and George Keith (HTML at EEBO TCP)
• The Quakers terrible vision; or, The devils's progress to the City of London: being a more true and perfect relation of their several meetings, transes, quakings, shakings, roarings, and trembling postures; the appearing of two strange oracles, with an old love-lock cut off from Satans head; the manner of putting it in practice, and drawing in of others; the burning of their fine cloaths, points, and ribbons, which seemed to them like so many hellish hags, and ...; their several opinions and tenets, holding a community with all mens wives, either sleeping or waking; their strange doctrine, raptures, and inspirations; and the most hideous actions of all the several sorts of Quakers; as Catharists, Familists, Enthusiasts, Mentanists, Valencians, & Libertins, the liike [sic] never read, or heard of before, since the memory of man. (London, : Printed for G. Horton, in the great year of quaking, 1655) (HTML at EEBO TCP)
• A request to the justices not to make convictions vvithout hearing the accusers and the accused face to face in matters about religion: according to the law of God (and the Roman laws,) in many scriptures cited both out of the Old and New Testament. ([London : s.n., 1684]) (HTML at EEBO TCP)
• To the birth of God in all the sanctified, the church of the first-born, whose names are written in heaven who are born again, not of the will of the flesh, but of God's Holy Spirit: you to whom is given the white stone, and the new name, that none knows but he that hath it, who as living stones are laid in the walls (not of the Jerusalem that now is, and is in bondage with her children, but) of the new Jerusalem that is above, (in the heart and throne of God) which is free, and is the mother of us all. To you, however you are divided, or where-ever ye are lodg'd, and held in the clifts of the rocks, in Dens and caves of the earth, or secret places of the stars; under all your divided tribes, Robert Rich sendeth greeting in our Lord God everlasting. Allelujah. ([London : s.n., printed in the year 1680.]), by Robert Rich (HTML at EEBO TCP)
• Innocents no saints: or, A paire of spectacles for a dark-sighted Quaker. Whereby, if he be not wilfully blind, he may discern truth from lies. Being, a rejoynder to a paper lately published intituled, Innocency cleared from lies. In vindication of Samuel Smith, minister of the Word at Cressage in the county of Salop, from the calumnies of those pretended innocents. By E.D. (London : printed for Francis Tyton, and are to be sold at the Three Daggers in Fleet-street, 1658), by Edward Dodd (HTML at EEBO TCP)
• This is a short relation of some of the cruel sufferings (for the truths sake) of Katharine Evans & Sarah Chevers, in the inquisition in the Isle of Malta (London : printed for R. Wilson, 1663), by Katharine Evans, Sarah Cheevers, and fl. 1650-1660 D. B. (Daniel Baker) (HTML at EEBO TCP)
• A declaration of the ground of error & errors, blasphemy, blasphemers, and blasphemies; and the ground of inchantings and seducing spirits, and the doctrine of devils, the sons of sorcerers, and the seed of the adulterer, and the ground of nicromancy, which doth defile witches and wizards. How this is all from the spirit of God in the transgression of it; and all them that draw from the spirit of God, draw into it; and they that are lead by the spirit of God, are led from it to God, and to the knowledge of the doctrine of Christ. By G. F. (London : printed for Giles Calvert, at the Black-Spread-Eagle neer the West end of Pauls, 1657), by George Fox (HTML at EEBO TCP)
• A letter to the Quakers, viz., to Geo. Fox, Geo. Whitehead, Fra. Camfield, Stephen Crisp, and the rest of your preachers (London : Printed for S. Norris and are to be sold by most booksellers in London, Aug. 30, 1690), by Francis Bugg (HTML at EEBO TCP)
• A copy of a letter which was sent to one call'd a Quaker occasion'd by a book lately publish'd, intituled, Moderation exciting to reconciliation amongst that people. ([London : s.n., 1698]), by J. P. (HTML at EEBO TCP)
• Here is a further discovery of the formal preachers in Reading and some of their words made publick: or, an answer to part of a book put forth by William Lambel and John Bye, called, A stop to the false characterer's hue and cry. Wherein they endeavour to cover the author that sent the paquets also seven queries which they mention in their epistle made publick for them to answer. Written the 3d. month, 1685, by a lover of the truth, but an enemy to deceit and hypocrisy, let it appear where it will ([London : s.n., 1685]), by Leonard Key (HTML at EEBO TCP)
• A serious expostulation with E.B. an eminent Quaker about his late breaking, for neer forty thousand pounds. A great part whereof was moneys of the Quakers publique-stock. ([London?] : Printed for J.C., in the year, 1673) (HTML at EEBO TCP)
• A warning to the priests, magistrates, rulers, and inhabitants of Exon. thay they may forsake the wrath at hand, with none of the effects of the priests ministery in Devonshire, whose fruits have exceeded many, and are now brought to light, that the simple may return from them (who profit not) unto Christ the light, who teacheth all to profit, and is come to teach. ([London : s.n., 1656]), by Humphrey Smith (HTML at EEBO TCP)
• A few words in brief for the worldly teachers and worshippers to consider of, who think that God heareth sinners; and though they alwayes erre in their hearts, that they shal be saved. For the awakening of such, I shall shew them, with the light, as it is noted in the Scriptures of truth, that God heareth not sinners; neither shall they that alwayes err in their hearts from God's wayes, enter into God's rest; the Lord hath sworn it: and this was finished from the foundation of the world. And also, what that light is in men, that every man is lighted withal, from the writing of prophets, philosophers, and modern teachers: and how men have pitched besides the Eben-ezer, or stone of help. (London : [s.n], printed in the year, 1663), by Robert West (HTML at EEBO TCP)
• The pride of Jordan spoiled Which magnified it self against the Lord and his people. ([London : s.n., 1674]), by Robert West (HTML at EEBO TCP)
• An abstract of the lives, precepts, and sayings, of the ancient fathers, which immediately succeeded Christ, and his apostles Faithfully collected, and published; as well for instruction and admonishion to all people: as for the encouragement of all such as suffer for the testimony of truth, and a good conscience. By a fellow sufferer with them, J.W. (London : printed for Thomas Howkins, in George-yard, in Lombard-Street, 1684), by John Whiting (HTML at EEBO TCP)

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