"American Evangelicalism is ablaze. This is an inevitable result of divisions along ethnic and cultural lines, which have long tarnished the movement's witness. Deliberate and sacrificial integration is the sole solution, and Brandon Washington challenges the movement to realize what it has always been in Christ"--

What does the white evangelical want? In our moment of crisis and rage, this question is everywhere. Scholars ask from where its desires emerged, pundits divine its political future, and the public asks how we lapsed into social chaos. For their part, white evangelicals feel misunderstood while failing to see the direction of their ambitions. We must interrogate its aims not only through its past or current trends but also through the various fantasies by which it rejects and enlivens reality. Against traces five zones of opposition: future, knowledge, sexuality, reality, and society. If climate change is the greatest threat civilization has ever faced, then a faith aiding collapse must face analysis. If it swims in assured forgiveness, it feels no shame for its sins against humanity. If it wants a king, it threatens democracy. If it veils xenophobia, it shall be ever more cruel. In a critical and accessible history of odd ideas, DeLay chronicles the past and sketches its troubling fut

At the start of the twenty-first century, America was awash in a sea of evangelical talk. The Purpose Driven Life. Joel Osteen. The Left Behind novels. George W. Bush. Evangelicalism had become so powerful and pervasive that political scientist Alan Wolfe wrote of "a sense in which we are all evangelicals now." Steven P. Miller offers a dramatically different perspective: the Bush years, he argues, did not mark the pinnacle of evangelical influence, but rather the beginning of its decline. The Age of Evangelicalism chronicles the place and meaning of evangelical Christianity in America since 1970, a period Miller defines as America's "born-again years." This was a time of evangelical scares, born-again spectacles, and battles over faith in the public square. From the Jesus chic of the 1970s to the satanism panic of the 1980s, the culture wars of the 1990s, and the faith-based vogue of the early 2000s, evangelicalism expanded beyond churches and entered the mainstream in ways both subtl

"Although evangelicals enjoyed respect and leadership in American society in the decades before the Civil War, their fortunes declined precipitately in the wake of the industrialism, modernism, and secularism of the next half-century. By the 1920s evangelicals felt like an embattled minority within a largely unbelieving culture, and perceived that history was very much out of their control. Doughlas W. Frank examines the spiritual significance of these events by placing them against a biblical understand of the gospel of Jesus Christ. He sees in the confidence and self-congratulation of the turn-of-the-century evangelicals a portrait of the spiritually rich of the Bible who must lose their riches before they can come to know God truly. Frank discusses in detail three of the most popular responses of American evangelicals to their loss of power: dispensational premillenialism the "victorious life" theology, and the popular revivalism of Billy Sunday. Each of these, he believes, betrayed

"Scott M. Coley examines how white American evangelicals have used religious propaganda in the service of right wing politics"--

Through the eyes of televangelists, churchgoers, and all in between, journalist Tim Alberta tells the story of a faith cheapened by fear, a promise corrupted by subterfuge, and a reputation stained by scandal.

"A book defending the notion of the covenantal view of the family"--