More about Edward Cooke:
| | Books by Edward Cooke: Books in the extended shelves: Cooke, Edward, of the Middle Temple: Argumentum anti-normannicum, or, An argument proving, from ancient histories and records, that William, Duke of Normandy, made no absolute conquest of England by the Sword, in the sense of our modern writers being an answer to these four questions, viz. I. Whether William the First made an absolute conquest of this nation at his first entrance?, II. Whether he cancelled and abolished all the confessor's laws?, III. Whether he divided all our estates and fortunes between himself and his nobles?, IV. Whether it be not a grand error to affirm, that there were no English-men in the Common Council of the whole Kingdom? (London : Printed by J.D. for Mat. Keinton, Jonath. Robinson, Sam. Sprint, 1682), also by William Atwood, Samuel Johnson, Edward Coke, and William Petyt (HTML at EEBO TCP) Cooke, Edward, of the Middle Temple: Memorabilia, or, The most remarkable passages and counsels collected out of the several declarations and speeches that have been made by the King, His L. chancellors and keepers, and the speakers of the honourable House of Commons in Parliament since His Majesty's happy restauration, Anno 1660 till the end of the last Parliament 1680 ... by Edward Cooke ... (London : Printed for Nevil Simmons, Tho. Simmons, and Sam. Lee ..., 1681), also by King Charles II of England, England and Wales. Sovereign (1660-1685 : Charles II), and England and Wales. Parliament. House of Commons (HTML at EEBO TCP) Cooke, Edward, of the Middle Temple: A seasonable treatise wherein is proved that King William (commonly call'd the Conqueror) did not get the imperial crown of England by the sword, but by the election and consent of the people to whom he swore to observe the original contract between king and people. (London : Printed for J. Robinson ..., 1689) (HTML at EEBO TCP) Cooke, Edward, of the Middle Temple: A true narrative of the inhumane positions and practices of the Jesuites and Papists towards all good Protestant Christians : together with some serious and seasonable considerations to all, inclinable to their principles : especially as to the point of murther and treason : very necessary to be known by all persons, to serve as an antidote, to keep them from being prejudiced by the poison of their most hellish and damnable tennets. (Printed for Samuel Tidmarsh ..., 1680) (page images at HathiTrust)
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