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James Nayler (or Naylor; 1618–1660) was an English Quaker leader. He was among the members of the Valiant Sixty, a group of early Quaker preachers and missionaries. In 1656, Nayler achieved national notoriety when he re-enacted Christ's Palm Sunday entry into Jerusalem by entering Bristol on a horse. He was imprisoned and charged with blasphemy. (From Wikipedia) More about James Naylor:
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Books by James Naylor Books about James Naylor:
16 additional books about James Naylor in the extended shelves:![[X-Info]](https://onlinebooks.library.upenn.edu/infouc.gif) A Quaker from Cromwell's army: James Nayler (Macmillan, 1927), by Mabel Richmond Brailsford (page images at HathiTrust)- A Quaker from Cromwell's army: James Nayler. (Swarthmore Press, 1927), by Mabel Richmond Brailsford (page images at HathiTrust)
- A refutation of some of the more modern misrepresentations of the Society of Friends, commonly called Quakers; with a life of James Nayler. Also ... a summary of the history, doctrine and discipline of Friends. (W. Phillips, 1800), by Joseph Gurney Bevan (page images at HathiTrust)
- Writings of Jas. Naylor (B.C. Stanton, 1829), by James Naylor (page images at HathiTrust)
- A collection of sundry books, epistles, and papers written by James Nayler, some of which were never before printed : with an impartial relation of the most remarkable transactions relating to his life. (London : Printed by the assigns of J. Sowle, 1716., 1716), by James Naylor (page images at HathiTrust)
- Nayler's blasphemies discovered, or, Several queries to him proposed with his owne answers thereunto / by a friend to the truth of Christ. (London : Printed for Simon Waterson ..., 1657), by John Deacon (HTML at EEBO TCP)
- A Further narrative of the passages of these times in the Common-wealth of England an act for renouncing and disanulling the pretended title of Charls Stuart, and for the taking away of the Court of Wards and Liveries, the judgment ... against James Naylor the Quaker : with the triall of Miles Sundercombe ... ([London?] : Printed by M.S. for Thomas Jenner ..., [1658]) (HTML at EEBO TCP)
- The Grand impostor examined, or, The life, tryal and examination of James Nayler the seduced and seducing Quaker : with the manner of his riding into Bristol. (London : Printed for Henry Brome, 1656) (HTML at EEBO TCP)
- The Quakers vvhitest divell unvailed, and their sheeps cloathing pulled off, that their woolvish inside may be easily discerned in answer to a letter subscribed Iames Naylor, a professed Quaker / written by Ellis Bradshavv. ([S.l. : s.n.], 1654), by Ellis Bradshaw (HTML at EEBO TCP)
- Copies of some few of the papers given into the House of Parliament in the time of James Naylers tryal there, which began the fifth of December, 1656 ([London? : s.n., 1657?]), by Robert Rich, William Tomlinson, and George Fox (HTML at EEBO TCP)
- A True relation of the life, conversation, examination, confession, and iust deserved sentence of James Naylor the grand Quaker of England.: Who for his blasphemous & abominable opinions, & practises, was whipt at a carts-taile, from Westminster to the Royall-Exchange in London, December the eighteenth 1656 and thereto stand in the pillory, and to have the letter B set upon his fore-head, and to be burnt through the toung with a hot iron, and to be kept in prison during life, without being allowed any sustenance, but what he shall earne with his owne labor. (London : Printed for Thomas Vere at the Angell without Newgate, 1657. [i.e. 1656]) (HTML at EEBO TCP)
- The Quakers quaking: or, The most just and deserved punishment inflicted on the person of James Naylor for his most horrid blasphemies.: Together with the confession of his associates, who were Timothy Wedlock. Thomas Symons. John Stranger. [double brace] Hannah Stranger. Martha Symons. Dorcas Erbury. As also the reasons why the further punishment of the said James Naylor was suspended on Saturday, Decemb. 20. and deferred by order of Parliament untill Saturday, Decemb. 27. He remains still a prisoner to Newgate, where many of his associates do daily resort to him. To which is added, the severall damnable opinions of the said Quakers. (London : Printed for W. Gilbertson at the Bible in Giltspurstreet, without Newgate, 1657. [i.e. 1656]) (HTML at EEBO TCP)
- An exact history of the life of James Naylor with his parents, birth, education, profession, actions, & blaspheemies [sic].: Also how he came first to be a Quaker, and received his commission from heaven (as he saith) when he was in the field at plow. Taken from his own mouth. With the doctrines, tenets and practises of some other of the same sect. / By John Deacon. (London : Printed for Edward Thomas, and are to be sold at his house in Green Arbor, 1657), by John Deacon (HTML at EEBO TCP)
- The Devil turned Quaker, or, The damnable, divellish, and accursed doctrines and designes of these desperate, deluded, and deluding people called Quakers their damnable opinions and horrid blasphemies touching the person and deity of our blessed Lord and Saviour Jesus Christ : especially the divelish practices and accursed blasphemies and opinions of one James Neyler ... who blasphemously declared himself to be God and was publikely worshipped as God by his wicked disciples at Bristol, who now lye in prison ... (London : Printed for John Andrews ..., 1656) (HTML at EEBO TCP)
- A true narrative of the examination, tryall, and sufferings of James Nayler in the cities of London and Westminster, and his deportment under them.: With the copies of sundry petitions and other papers, delivered by severall persons to the Lord Protector, the Parliament, and many particular Members thereof, in his behalf. With divers remarkable passages (relating thereto) before his journey to Bristol, whither he is now gone towards the filling up the measure of his sufferings. ([London : s.n.], Printed in the year, 1657), by James Naylor (HTML at EEBO TCP)
- A defence of the Scriptures, and the Holy Spirit speaking in them, as the chiefe iudge of controversies of faith ... with a vindication of that honour due to magistrates, ministers, and others ... in a relation of a disputation at Chesterfield in the county of Darby, between some ministers of the Gospell and James Naylor, an erring Quaker ... : with some animadversions upon a lying relation of that disputation, published by Iames Nayler / by Immanuel Bourne ... (London : Printed for John Wright ..., 1656), by Immanuel Bourne (HTML at EEBO TCP)
Books by James Naylor: Additional books by James Naylor in the extended shelves:- Naylor, James, 1617?-1660: An account from the children of light (to them that askes) in several particulars why we have been kept from joyning to, or worshipping in those formes at law, and formes of worships, that have been imposed upon us against our consciences, in these late years, for denying whereof, we have so deeply suffered, with our lives, liberties, and estates. : Also what we owne as to those things, and can be obedient to for conscience sake, according to truth, and the practise of the church of Christ, and the Scriptures. (London : Printed for Thomas Simmons ..., 1660), also by Richard Hubberthorn (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: All vain janglers, imitatours and licentious persons, shut out of the Scriptures who are not guided by the same spirit that gave them forth. The old serpents voice, or Antichrist discovered opposing Christ in his kingdome. By one who desires the redemption of souls out of Sathans wiles, James Nayler. ([London : s.n., 1654?]) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: An ansvver to some queries put out by one John Pendarves, in a book, called, Arrowes against Babylon, &c.: For the people called, Quakers to answer. (London : Printed for Giles Calvert, at the Black-spread-Eagle neer the West end of Pauls, 1656) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: An ansvver to twenty eight queries, sent out by Francis Harris to those people he calls Quakers:: wherein his spirit is tryed, to be contrary to that spirit that was in all the children of Light, by his own words and infallible proof: his slanders being removed, his queries are groundless: and so the truth cleared, in the sight of the least of the Lords people. / Written in defence of the truth: and for the freeing the Israelite out of the hand of the Ægyptian. J.N. (London : Printed for Giles Calvert, and are to be sold at his shop, at the Black-spread-Eagle neere the west end of Pauls, London, 1655) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: An answer to a book called The Quakers catechism, put out by Richard Baxter.: Wherein the slanderer is searched, his questions answered, and his deceit discovered, whereby the simple have been deceived: and the popery proved in his own bosom, which he would cast upon the Quakers. Published for the sake of all who desire to come out of Babylon, to the foundation of the true prophets and apostles, where Christ Iesus is the light and corner stone; where God is building a habitation of righteousness and everlasting peace; where the children of light do rest. Also some quæries for the discovering the false grounds of the literal preist-hood of these days, in the last times of antichrist. If you know the truth, the truth shall make you free. / Iames Nailor. (London : [s.n.], Printed in the year, 1655) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: An answer to the booke called The perfect Pharisee under monkish holinesse:: wherein is layd open, who they are that oppose the fundamentall principles of the doctrine of the Gospel, and the scripture practises, which the authors of that book would cast upon those they call Quakers, but are found to be themselves; who appear to be no ministers of the Gospel, but walke contrary to all that ever Christ sent forth in the scripture, scorning them who live the life of the scriptures, or are brought into the obedience of the same spirit. Published for no other end but to cleare the truth from the slanders of these men, who thereby goe about to deceive the simple, and keep them off from obedience to the truth. By one whom the world calls, James Nayler. ([London : s.n., 1653 [i.e. 1654]) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Antichrist in man, Christ's enemy:: who hath been pretending for Christ in notion, but now at his appearance stands up with all his power to deny his Light, and preach him unsufficient. Clearly discovered in an answer to a book titled, Antichrist in man the Quakers idol: set forth by Joshua Miller, wherein he confesseth Antichrist to be in man, but denies the light of Christ within to be sufficient to reveal him, and to witness Christ to be the onely means to salvation, he cals an error, if not damnable. With much more such confused stuffe, discovered for the sake of the simple who are led blind, with such blind guides, to their destruction: that such as will may beware and turn to the Lord, that with his Spirit of truth they may be guided into all truth, and out of this great deceit and enmity, wherein they are led and knows not. By a lover of the seed of God, and one that seeks the peace of lost souls, called James Naylor. (London : Printed for Giles Calvert, and are to be sold at the Black-spread-Eagle at the west end of Pauls, 1656) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: An antidote against the spreading infections of the spirit of Antichrist, abounding in these last days under many vizors being a discovery of a lying and antichristian spirit in some of those called Quakers ... in relation of what passed in writing between them, and Thomas Moore, Junior, after and upon occasion of a meeting at Glentworth, with the sum of what was discoursed at that meeting also ... / by Tho. Moore, Junior. (Printed at London : By R. Ibbitson for Livewell Chapman ..., 1655), also by Thomas Moore (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Behold you rulers, and hearken proud men and women who have let in the spirit of the world into your hearts, whereby you are lifted up in the earth, hear what truth saith (London : Printed for Thomas Simmons ..., 1660) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: The boaster bared, and his armour put off, without a conquest, by the quaking principle.: In an answer to Enoch Hovvets, called Quaking principles dasht in pieces. / Written by James Nayler. (London : Printed for G. Calvert, and are to be sold at his shop at the Black Spread Eagle, neer the west end of Pauls, 1655) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A collection of sundry books, epistles, and papers written by James Nayler, some of which were never before printed : with an impartial relation of the most remarkable transactions relating to his life. (London : Printed by the assigns of J. Sowle, 1716., 1716) (page images at HathiTrust)
- Naylor, James, 1617?-1660: Deceit brought to day-light:: in an ansvver to Thomas Collier, vvhat he hath declared in a book called, A dialogue between a minister, and a Christian: but by his fruits hee is tryed and found to be neither. In which answer his lies are returned for the founder to prove; his errors laid open, read, and reproved, and he found to be the same in deeds which he accuses the Quakers to be in words. / Published in short for the souls sake, that the simplicity may bee preserved from the subtilty, lest any should believe lies, and so be given up to delusion, and bee damned, by a lover of truth, called, James Naylor. (London : Printed by T.L. for Giles Calvert at the black-Spread-Eagle neer the west end of Pauls, 1656) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A discovery of faith, wherein is laid down the ground of true faith which sancifieth and purifieth the heart, and worketh out the carnal part, shewing the way that leadeth to salvation : with the difference betwixt the two seeds, the one of Mount Sinai, which tendeth to bondage, and the other, which is the immortal seed of God, begotten by the immortal word, which liveth and abideth forever. (London : Printed for Giles Calvert ..., 1653) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A discovery of faith;: wherein is laid down the ground of true faith, which sanctifieth and purifieth the heart, and worketh out the carnal part. Shewing the way that leadeth to salvation: with the difference betwixt the two seeds, the one of Mount Sinai, which tendeth to bondage; and the other, which is the immortal seed of God, begotten by the immortal word, which liveth and abideth for ever. Being as Isaac was, the childe of the promise, and of Jerusalem which is from above ... The difference betwixt the living word and the letter. (London : Printed for Giles Calvert, at the Black Spread Eagle at the west end of Pauls, 1653), also by R. F. (Richard Farnworth) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A discovery of the Beast got into the seat of the false prophet, who hath opened his mouth in blasphemy, to deny the Father, and the Son, and the Spirit, or ought in man above nature, to guide man out of his natural estate; that so he might establish his beastly kingdome. Or, An answer to a paper set out by T. Winterton, wherein he would prove something against the Quakers if he could; but hath gone so far as he hath proved himself an atheist, without God, or the sure foundation; yet in his busie corrupt carnal senses would be a teacher, whereof all that loves the Lord are hereby warned; in love to your soules. / By a witnesse to the true light in spirit, called James Nayler. (London, : Printed in the year, 1655. for Giles Calvert., [1655]) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A discovery of the first wisdom from beneath, and the second wisdom from above. Or, The difference betwixt the two seeds, the one after the flesh, the other after the spirit.: With the true worship of God after the spirit, and the false worship of the world, who lives in outward forms, useth customes and traditions, not knowing the onely true God that dwelleth in his saints, and rules by his spirit of power, which causeth them to differ from the world, and those that have the form of godlinesse, and want the power thereof. ... Written by a servant of the Lord, whom the world scornfully nicknameth, and calleth a Quaker, who is prisoner for the testimony of the truth at Applebie in Westmorland, whose name is James Nayler. (London : Printed for Giles Calvert, at the Black Spread-Eagle at the West end of Pauls, 1653) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A discovery of the man of sin,: acting in a mystery of iniquitie, pleading for his kingdom, against the coming of Christ to take away sin. Or, an answer to a book set forth by Tho. Weld of Gateshead, Richard Prideaux, Sam. Hamond, Will. Cole, and Will. Durant of Newcastle. By way of reply to an answer of James Nayler's to their former book, called The perfect Pharisee: who call themselves ministers of Christ, but are found ministring for the kingdom of Antichrist. Published for clearing the innocency of the truth from their malicious slanders, and discovering their deceits. By one whom the world calls James Nayler. (London : Printed for Giles Calvert, at the black Spread-Eagle neer the west-end of Pauls, 1654) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A dispute between James Nayler and the parish teachers of Chesterfield by a challenge against him with several passages by letters, occasioned by a bull-bayting wherein the simple may see the bloody intents of those men under fair colour, when they speak of peace, war is in their hearts. (London : Printed for Giles Calvert and are to be sold at his shop, 1655) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A door opened to the imprisoned seed in the vvorld, and the way of freedom by the spirit of truth, sent out into the world in love to the sheep that have long been lost, which may serve any who simply seek the life of what they possess, and may shew the feigned & false in heart, the cause why they are shut out of truths power : wherein the elect way is opened to the blind, with encouragements to enter and walk therein : also the fruits of the free-born cleared from legal performances, and the children of bondage shewed the nature of their own works : Christ Jesus known to be king in his temples, through the power of the Holy Ghost, and sword of the spirit lifted up against the man of sin in true judgment / by J.N. (London : [s.n.], 1667) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: An expostulatory address to all who profess the Name of Christ ... (Thomas William Stuckey, Printer, 1867), also by Joseph Bancroft (page images at HathiTrust)
- Naylor, James, 1617?-1660: A few words in answer to the resolves of some who are called independant-teachers whose gospel and ministry appears to depend upon tythes, or as full a maintenance secured to them by a carnal law, as appears from their own mouths in their judgements, and desires to the present rulers, delivered as followeth / by James Naylor. (London : Printed for Thomas Simmons ..., 1659) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A few words occasioned by a paper lately printed, stiled, A discourse concerning the Quakers.: Together with a call to magistrates, ministers, lawyers, and people to repentance. Wherein all men may see, that the doctrine and life of those people whom the world scornefully calls Quakers, is the very doctnrie [sic] and life of Christ. Written for the sake of the simple minded ones, who are willing to follow Christ under the crosse, and to deny all things to be his disciples. By a servant of the Lord, reproached by the world, and carnall worshippers, under the name of a Quaker; whose name in the flesh is Iames Nayler. ([London : s.n., 1654]), also by A. P. (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A foole answered according to his folly. Or, Judas in joyning to the chiefe priests, to betray the Lamb, hath hang'd himselfe; plainly seen in an answer to George Emmot of Durham, and his Northerne blast. Wherein is clearly discovered, a designe of the envious generation of romish priests, and unclean people, to render the truth odious, under the name of popery. Who the better to bring their end about, have layed open their own shame: but are proved the papists themselves, and their foundation and forme of worship to be from the Pope, contrary to the forme of godlinesse, and the saints practise, as the Scripture shall witnesse. ... / By him who is called James Nayler. (London : Printed and are to be sold by Giles Calvert, at the black Spread Eagle, at the west end of Pauls., 1655) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Foot yet in the snare:: though the beast hath healed his wound, and now pretends liberty, but is fallen into the trap of the priests, receiving their testimony to beare it up, who are in the pit themselves, thereby giving them occasion to insult against the truth, as the beast and the false prophet hath alwaies joyned against the lamb. Discovered in an answer to Iohn Toldervy, Matthew Pool, VVilliam Jenkin, John Tombs, John Goodwin, VVilliam Adderley, George Cockain, Thomas Jacomb, and Thomas Brooks, who under a pretence of love to the truth, have gone about to devour it, and cover it with reproach. Wherein their crooked wayes, their confusions and contradictions is traced and laid open, and their spirit tryed to bee the same which joyned Judas and the chief priests, and their false witnesses against the heir at his appearance; so those have joyned testimony to the truth, of a lying book, which by their own confession they never read over. With something of their false testimony is short laid open, lest simple minds should bee led with a lye through the fame of the forgers. / By one who loves the soul, but hates the sin, called, James Naylor. (London : Printed for Giles Calvert, at the Black-Spread-Eagle neer the west end of Pauls, 1656) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Give ear you gathered churches, socalled, in England and Ireland and hear what truth saith of you concerning your dealing towards God, for the day hath discovered you, and God is coming enquire for his own amongst you. ([S.l. : s.n., 1660?]) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Glory to God Almighty who ruleth in the heavens, and in whose hands are all the kingdoms of the earth (London : Printed for Thomas Simmons, [1659?]) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Hidden things brought to light, or, The discord of the grand Quakers among themselves discovered in some letters, papers and passages written to and from George Fox, James Nayler, and John Perrott : wherein may be seen the cause and ground of their differences and falling out and what manner of spirit moved and acted each of them. (London : Printed for Francis Smith ..., 1678), also by George Fox, -1671? J. P. (John Perrot), and Robert Rich (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: How sin is strengthened and how it is overcome (London : Printed for Thomas Simmons, 1660) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: How sin is strengthened, and how it is overcome ([London : s.n., 1665?]) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: How sin is strengthened, and how it is overcome ([London : printed for Thomas Simmons, at the Bull and Mouth neer Aldersgate, 1657]), also by S. B. (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: How the ground of temptation is in the heart of the creature ([S.l. : s.n., 1662]) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: The lambs warre against the man of sinne the end of it, the manner of it, and what he wars against : his weapons, his colours, and his kingdom, and how all may know whether they be in it or no ... (London : Printed for Thomas Simmons ..., 1657) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A lamentacion (by one of Englands prophets) over the ruines of this oppressed nacion,: to be deeply layd to heart by Parliament and Army, and all sorts of peeple, lest they be swept away with the besom of destruction, in the day of the Lords fierce wrath and indignation, which is near at hand. Written by the movings of the Lord in James Nayler. And a vvarning to the rulers of England not to usurp dominion over the conscience, nor to give forth lawes contrary to that in the conscience. Written from the spirit of the Lord in George Fox. ([York] : Printed for Tho: Wayt at his house in the Pavement in York, 1653. [i.e. 1654]), also by George Fox (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: The light of Christ, and the word of life.: Cleared from the deceipts of the Deceiver, and his litterall weapons turned upon his owne head. Also the man of sin found out, who is hiding himselfe in a heape of confusion, pretending Antichrist is not yet come. Occasioned by laying open some deceipts in a booke titled, The deceiv'd and deceiving Quakers discovered; subscribed Mathew Caffin and William Jeffery, brethren in iniquitie, who are joyned to deny God, Christ, the light, and spirit, in his saints, and calls it teaching Christs spirit apart from his body, and an evill spirit, to witnesse the spirit of Christ in the saints. Set forth that the simple may see the wiles the devill hath to keepe them from the word of life, the soules salvation. / By a lover of Israels seede, called James Nayler. (London : Printed for Giles Calvert at the Black-spread-Eagle, near the west end of Pauls, 1656) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Love to the lost, and a hand held forth to the helpless, to lead out of the dark (s.n.], 1665) (page images at HathiTrust)
- Naylor, James, 1617?-1660: Love to the lost:: and a hand held forth to the helpless, to lead out of the dark. Wherein is plainly held out divers perticular things, as they are learned of Christ; and are most needfull to be known of all who profess godliness. Set forth chiefly for the directing the simple into the living way of truth, as it is in Christ Jesus, the Righteous, that therein they may come to the life and power of that which the world hath in words; which being received, satisfies the weary soul, and makes the creature wel-pleasing to his maker. Wherein also there is some reproofs to the dark world. / By one that seeks the redemption of Sions seed, and a lover of the creation of God, who is called James Naylor. (London : Printed for Giles Calvert, at the Black-spread-Eagle at the west end of Pauls, 1656) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A message from the spirit of truth, unto the holy seed, who are chosen out of the world, and are lovers, and followers of the light (London : Printed for T. Simmons ..., 1658), also by R. T. (Rebecca Travers) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Milk for babes: and meat for strong men A feast of fat things; wine well refined on the lees. O come young men and maidens, old men and babes, and drink abundantly of the streams that run from the fountain, that you may feel a well-spring of living water in yourselves, springing up to eternal life; that as he lives (even Christ Jesus) from whence all the springs do come, so you may live also, and partake of his glory that is ascended at the right hand of the Father, far above principalities and powers. Being the breathings of the Spirit through his servant James Naylor, written by him in the time of the confinement of his outward man in prison, but not published till now. (London : printed for Robert Wilson, at the sign of the black-spread-Eagle and Wind-Mill in Martins l'Grand, 1661), also by Mary Booth (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: The power and glory of the Lord shining out of the north, or The day of the Lord dawning:: wherein the true light is holden forth to all who desire to walk in the day. With a warning to the people of England of all sorts, not to oppose Christ in his kingdom. Shewing also the way how all flesh comes to know the Lord and fear him, by his terrible shaking the earthly part in man, witnessed by the holy men of God in Scripture. With a word to the serpents seed, or ministers of Antichrist, or man of sin, wherever he is found. By one whom the Lord hath called out of this dark world, into the true light, whom Ismaels brood calls a Quaker, whose name in the flesh is James Nayler. (London : Printed for Giles Calvert at the sign of the Black-spred-Eagle at the West end of Pauls, 1653) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A psalm of thanksgiving to God for his mercies, by James Naylor, published by him after his fall, 1659 ([S.l. : s.n., 1659]) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A publike discovery, of the open blindness of Babels builders, and their confused language, who have been building without, till they deny faith, knowledge and the Gospel light within, the law of the new covenant, and matter of the new creature.: Plainly laid open in an answer to a book intituled A publike discovery of a secret deceipt, subscribed John Deacon, in behalf of some who pretend a call to the ministry. Wherein their first queries their replyes; their answers to my queries, and their last queries is answered, and their whole work laid open, and the end thereof with queries sent back, by them to be answered, that their boasting spirit may be farther revealed, & its blindness. Here is also some of their confusions taken out of the heap, and set by themselves to be seen, how they will stand in the eye of truth, where but the least measure of God is known. / By an enemy to deceit, but a friend to the creation, called James Naylor. (London : Printed for Giles Calvert, at the Black Spread-Eagle neer the west end of Pauls, 1656) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: The railer rebuked,: in a reply to a paper subscribed Ellis Bradshaw, who calls it The Quakers whitest devil unvailed: but hath discovered a dark devil in himself, as in his paper appears, / replied by him who is called James Nailer. ([London : s.n., 1655?]) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: The right way to promote reformation in a sermon preached at Warrington upon the 18th of Octob. 1698, at the appointment of the ministers there met, and at the request of some, published for the use of others / by James Naylor. (London : Printed for Tho. Parkhurst ..., 1699) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: The royall law and covenant of God what, and where it is, and who are in it, and who are reprobate to the faith. (London : Printed for Giles Calvert ..., 1655) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A salutation to the seed of God.: And a call out of Babylon, and Egypt, from amongst the magitians, where the house of bondage is, and the imaginations rules above the seed of God, the cause of all blindnes, and condemnation. Also that which is perfect made manifest, even everlasting righteousnesse, which endures for all generations, ... With the way to him, set forth most for such as groan for freedome from the power of sin; but may be serviceable to all who loves his appearance. Also a testimony from Christ what he is in this world, and where he is; ... Also a suite to such rulers, magistrates, and governours, as have not wholly hardened their hearts, and stopt the eare against the voyce of the spirit, that they may hear and their soules may live, and be established a blessing to the nations. With some things more added to this second impression. / Written in love to all your soules, by him who is called James Naylor. (London : Printed for Giles Calvert, at the signe of the Black-spread Eagle at the West end of Pauls, 1655) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Satans design discovered:: vvho under a pretence of worshipping Christs person in heaven, would exclude God and Christ, the spirit and light, out of the world: and that he should no more dwell in his people as he hath done, till Doomsday, that so he might rule in the hearts of men and women, unrevealed, while the world endures, onely under the name of God and Christ, talked of at a distance, that he may rule in the creation, exalted above God. Clearly laid open in an answer to Thomas Moor, who calls his book an Antidote against the spreading infections, &c. Wherein is discovered the crooked ways the winding Serpent takes to save his head, and reproach the truth with lies, that by any means he might make people believe that a lying spirit is among the Quakers, but is found within him. With 48. lies, taken out from three times as many, and sent back to be proved by the founder of them, T.M. Also some particulars, what the Quakers holds ... / By a servant to truth, called James Nayler. (London : Printed for Giles Calvert, at the Black Spread-Eagle near the west end of Pauls, 1655) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Saul's errand to Damascus, with his packet of letters from the high priests against the disciples of the Lord, or, A faithful transcript of a petition contrived by some persons in Lancashier who call themselves ministers of the Gospel breathing out threatnings and slaughters against a peaceable & godly people there, by them nick-named Quakers : together with the defence of the persons thereby traduced against, the slanderous and false suggestions of that petition, and other untruths charged upon them : published to no other end but to draw out the bowels of tender compassion from all that love the poor despised servants of Jesus Christ, who have been the scorn of carnal men in all ages. (London : Printed for Giles Calvert ..., 1654), also by George Fox and John Lawson (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A second answer to Thomas Moore, to that which he calls, his Defence against the poyson, &c.: Wherein is shewed the crooked wayes, the Serpent is forced to take to keep God and his creatures at a distance, and yet would do it under the name of a teacher. But is seen to be the same, that perswaded man out from his guide in spirit, and now would keep him so, lest his unclean wayes in the heart of man should be discovered with the spiritual light of Christ; and so man should turn to the Lord, who is that spirit, and the vail be done away, ... Here is also 54. lies gathered out from amongst a multitude more, with T.M. hath heaped up for his defence, against the truth, which he calles the poyson of Satan, which are sent him back to the 48. that I sent him before, that he may either prove them, or they root with the founder, for the truth they touch not. / Set forth to clear the truth from this froth, cast upon it by the enemy thereof, By a friend to the seed of truth, called James Naylor. (London : Printed for Giles Calvert, at the Black-spread-Eagle at the west end of Pauls, 1655 [i.e. 1656]) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: The secret shooting of the wicked, reproved or, A word to the namelesse publisher of that he calls strength in weaknesse, or the burning bush. ([London : s.n., 1655]) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Several papers some of them given forth by George Fox; others by Jame [sic] Nayler, minister of the eternal word of God, raised up after the long night of apostacy to direct the world, to wait for the revelation of Jesus Christ, and to turn their minds to the true light, that they may be reconciled to God; of the world is not worthy, and therefore doth hate, persecute, and whom inprison them, under the name of Quaker[s]. Gathered together and published by A. P. that the truth may be spread abroad, and deceit be discovered. Wherein the plain, honest, and sober conversation of the saints in fear and trembling, is justified, against the idle bablings of formal professors ... and of all sorts of persons, under pretence of civility. Also the priests of England, with their imaginary doctrines and worships discovered to be the grand enemies of Jesus Christ; and the true worship of God in spirit and truth made manifest. ... With a word to the people of England ... ([London : s.n.], Printed in the year, as the world accounts, 1654), also by George Fox, Alexander Parker, John Killam, and James Parnell (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Several petitions answered, that were put up by the priests of Westmorland, against James Nayler and Geo. Fox,: servants of the most high God, persecuted by the priests of the world, as Jesus Christ and the apostles were persecuted by the Jewish high priests for the witnessing of the truth, and testifying against the deceits of the world. With the answer to an order given forth by the justices at Appleby sessions, contrary to the law of God, and the laws of the land. Also, an exhortation to the people, to mind the light of God in them, the teachings and leadings of the spirit of truth; the which if it be obeyed, will lead and guide them into all truth. (London : printed for Giles Calvert, at the Black spread Eagle at the West end of Paulsl, 1653), also by R. F. (Richard Farnworth) and George Fox (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A short answer to a book called The fanatick history published with the approbation of divers orthodox divines (so called) and dedicated to the king by Richard Blome (against the Quakers) : which being examined and tried, is found to be a packet of old lies, many of which was seven years since presented to the Little Parliament, and since to other parliaments and protectors, which by us was answered and confuted in the year 1653 many other lies and false reports is gathered up since by them, which herein is answered and disproved : and herein also is a short relation of the twelve changes of governments which have bin in this nation in those eight years, under all of which we have suffered and been persecuted for that truth, which we yet stand witnesses for, against all its opposers / Richard Hubberthorne ; James Nayler. (London : Printed for Giles Galvert ..., 1660), also by Richard Hubberthorn (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Sinne kept out of the kingdome ([London : s.n., 1653]) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Something further in answer to John Jacksons book called Strength in weaknesse.: ([London : s.n., 1655]) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Spirituall wickednesse, in heavenly places, proclayming freedome to the forme, but persecuting the power: or an answer to a booke intituled, Freedom of religious worship:: or, the jubilee of ordinances set forth without a name. ([London : s.n., 1654]) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Strength in Weakness or The burning bush not consumed Being an answer (formerly published under this title) to two letters written by James Naylor. To which is now added several other papers written since by the same hand (whereof one is intituled, The secret shootings of the wicked reproved.) With a reply thereunto, as also to the rest respectively. By J.J. Published at the request of some, for the satisfaction of others: and tendred to the serious perusall of the impartiall and un-prejudic'd reader. (London : printed by J. Macock, 1655), also by John Jackson (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: To all the dearly beloved people of God, mercy and peace. (London, : [s.n.], Printed in the year, 1660) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: To all the people of the Lord, every where, gathered or scattered (London : printed for Edward Farnham and are to be sold at his shop in Popes-head-Alley, 1659) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: To all the people of the Lord every where, gathered or scattered (London printed : [s.n.], 1659) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: To the life of God in all (London : Printed for Thomas Simmons ..., 1659) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: To thee Oliver Cromwell into whose hands God hath committed the sword of justice, that under thee all may be godly and quietly governed. (London : Printed for Giles Calvert, 1655), also by George Fox (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: To those who were in authority, whom the Lord is now judging, that they may repent and find mercy from God (London : Printed for Thomas Simmons, 1660) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: To you that are called by the name of Baptists, or the baptized people that do what you do by imitation from John Baptist, Christ and the Apostles,: who had not the form without the power to reform; but you have only the form, but wants the power that doth reform. Also several other things given forth from the spirit of the Lord, necessary for all people to take into consideration as they love their souls. ([London : s.n., 1654]), also by R. F. (Richard Farnworth) and Goerge Fox (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A true discoverie of faith: and a brief manifestation of the ground upon which we stand, to those who desire to know it. With a declaration why we cannot repair the idolls temples, nor pay wages to a clerk. Also an answer to severall queries put forth by one John Reyner. (London, : Printed for Giles Calvert, at the Black-Spread-Eagle neer the west end of Pauls, 1655) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: The true ministers living of the Gospel, distinguished from the false ministers living upon tithes and forced maintenance. With a word of reproof (preceding the distinction) to the ministers of the nation, whose kingdom is already shaken and divided against itself. And the iniquity and antichristianism of that ministry which is upheld by forced maintenance, briefly discovered according to the scriptures of the Old and New Testament. In a brief reply to a book stiled, An answer to a Quakers seventeen heads of quaeries, by John Bewick, who calls himself a minister of the Gospel, and rector of the parish church of Stanhop in Weredale in the county of Durham. (London : Printed for Thomas Simmons at the Signe of the Bull and Mouth near Aldersgate, 1660), also by George Whitehead and John Bewick (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A true narrative of the examination, tryall, and sufferings of James Nayler in the cities of London and Westminster, and his deportment under them.: With the copies of sundry petitions and other papers, delivered by severall persons to the Lord Protector, the Parliament, and many particular Members thereof, in his behalf. With divers remarkable passages (relating thereto) before his journey to Bristol, whither he is now gone towards the filling up the measure of his sufferings. ([London : s.n.], Printed in the year, 1657) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Two epistles of James Naylor. (London : [s.n.], printed in the year, 1659. [i.e. 1660?]) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Two epistles of James Naylor's ([London] : [s.n.], 1654) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: A vindication of truth,: as held forth in a book, entituled, Love to the lost, from the lies, slanders and deceits of T. Higgenson, in a book, called, A testimony to thc [sic] true Iesus. But he is discovered to hold forth another Iesus then what the Scriptures hold forth, or the saints witness. / I.N. (London : Printed for Giles Calvert, and are to be sold at the Black-Spread-Eagle at the west end of Pauls, 1656) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Weaknes above wickednes, and truth above subtilty.: Which is the Quakers defence against the boaster and his deceitfull slanders. Clearly seen in an answer to a book called Quakers quaking; devised by Jeremiah Ive's against the dispised contemptible people trampled on by the world, and scorned by the scorners. In which the deceits are turned into the deceivers bosome, and the truth cleared from the accuser. In much plainesse, that the simple may see and perceive, and come to be gathered to the Lamb, from amongst the armies of the wicked, who have now set themselves against the Lord, and sees it not. Also some queries to Jeremy Ive's touching his false doctrine and deceits. / by one who is called, James Nayler. (London : Printed for Giles Calvert at the Black-spread-Eagle, near the West end of Pauls, 1656) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: What the possession of the living faith is, and the fruits thereof and wherein it hath been found to differ from the dead faith of the world, in the learning and following of Christ in the regeneration with an opening of light to all sorts of people that waits for the Kingdom of God, and a candle lighted to give the sight of the good old way of God, from the wayes that now ensnares the simple : also a message from the spirit of truth unto the holy seed who are chosen out of the world, and are lovers and followers of the light / written by J.N. in the time of his imprisonment, and now (the second time) published by a Friend. (London : [s.n.], 1664), also by R. T. 1609-1688 (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: What the possession of the living faith is, and the fruits thereof: and wherein it hath been found to differ from the dead faith of the world, in the learning and following of Christ in the regeneration. With an opening of Light to all sorts of people that waits for the Kingdom of God; and a candle lighted to give the sight of the good old way of God, from the wayes that now ensnares the simple. Written by James Naylor in the time of his imprisonment, and now published by a friend. (London : printed for Thomas Simmons at the Bull and Mouth near Aldersgate, 1659) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Wickedness weighed: in an answer to a book, called, The Quakers quaking principle, examined and refuted. Set forth by Ellis Bradshaw; and dedicated, as he saith, to his Highness the Lord Protector of England, Scotland, and Ireland, with the dominions thereof; much boasted of by the author, but as little worth, as the boast is great. The man's envy carrying him with such envy against the innocent, till he speak he knows not what, concerning the Father, and the Son, the Word, the Light, and Spirit: here is also, some marks, and maintenance of the true ministers set down; and also of the false; their fruits differing them, according to Christs rule in Scripture: with divers other things, to keep the simple from deceit. / By a friend to the work of God, but an enemy to the Devils work, where it is found and pleaded for, called of the world James Naylor. (London, : Printed for Giles Calvert, at the Black-spread Eagle, at the west-end of Pauls, 1656) (HTML at EEBO TCP)
- Naylor, James, 1617?-1660: Writings of Jas. Naylor (B.C. Stanton, 1829) (page images at HathiTrust)
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