More about R. F. (Richard Farnworth):
| | Books by R. F. (Richard Farnworth): Books in the extended shelves: R. F. (Richard Farnworth), -1666: Antichrists man of vvar, apprehended, and encountred withal, by a souldier of the armie of the Lamb.: Otherwise, an answer to a book set forth by one that subscribes his name Edmund Skipp, preacher of the Gospel (as he saith) to a people at Bodenham in Herefordshire; but is found one that is acting Antichrists part disguised: but nakedly seen, & herein discovered in this answer to his book, called the Worlds wonder, or the Quakers blazing-starre. And in this answer he is discovered, and proved to be one that is chief in the service of the old dragon: who pretends in his book to discover the mystery of the Quakers, as he calls them, and to lay open a dangerous design: who is found out, that whilst he hath been pretending to be chief in discovering a plot, or Antichrists misterious actings, is found himself to be the chief plotter, ... / Written in Worcestershire by a servant of the Lord, the second moneth called April, 1655. (London : Printed for Giles Calvert at the Black-Spread-Eagle at the west end of Pauls, 1655), also by Humphrey Smith (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: The brazen serpent lifted up on high, or truth cleared and above the deceit exalted, and as Moses lifted up the serpent in the wildernesse: even so must the son of man be lifted up, that whosoever believeth in him, should not perish but have eternall life. Joh. 3. 14. 15.: Here is also laid down in this treatise something, concerning election and and [sic] predestination, which is so much spoken of, and how they may know their election, something concerning Christ being the way to the Father; and how, and concerning Christ, the mediatour of the new covenants, and the end of the old, and tythes are ended. ... Lastly, here is part of a dispute, held between two chief priests, and two men that came and met with them, and the people at Chadwitch in Worcestershire; ... to clear the truth form accusations, held forth by those men that the world scornfully calleth Quakers. Written in Worcestershire, the beginning of the first moneth called March. 1655. (London : Printed for Giles Calvert at the Black spread-Eagle at the west end of Pauls, 1655) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: A call out of false worships. Written by one whom the people of the world call a Quaker, whose name is Richard Farnevvorth ([London : s.n., 1653]) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: Cesars penny to be paid by Cesars friends. ([London? : s.n., 1660]) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: A character whereby the false christs, or antichrists, seducers, false prophets, and house creepers may be known.: Now in the latter dayes, wherein there are perilous tims [sic], as it is written & hath been foretold of in 2 Tim. 3.3. And saith Jesus, false prophets shall come, but by their fruits shall ye know them, Mat. 7. 15, 16. and 20. And now they are come, and by their fruits they are known, as it is written. As may be seen in two letters sent to severall priests in Liestershire, after two severall meetings, betwixt them and those called Quakers, one letter was to be sent to one Tho. Cockeram of swannington [sic], servant to the Lord Protector, at whose house one meeting was, as the letter will further make mention, and shew the difference betwixt the true prophets and the false, which letter was directed to him to to [sic] be read to the priests being present at the meeting, and the other was to the priest of Twycrosse, after the meeting appointed betwixt two priests, and those whom the world scornfully calleth Quakers: wherein is discovered the true prophet and the false, and who those are that creep into houses, leading silly people men and women captive, laden with sin, and led away with diverse lusts, ever learning, and never able to come to the knowledge of the truth; and who those false prophets and house-creepers are, that are spoken of, as is proved, both by their fruits, and also by Scripture, as may be seen, &c. / By one known to the world, by R[ichard Fu]rnvvorth. (London : Printed, and are to be sold by Giles Calvert at the sign of the Black spread-Eagle at the west-end of Pauls, 1654) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: Christian religious meetings allowed by liturgie are no seditious conventicles, nor punishable by the late act, or, What persons and meetings are owned and allowed by the liturgie of the Church of England and also, what makes a religious meeting to pass and suffer under the name of a seditious conventicle, and likewise, what is a conventicle and what is not a conventicle ... / written the beginning of the fourth moneth in the year 1664 by R.F. ([S.l. : s.n., 1664]) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: Christian tolleration, or, Simply and singly to meet upon the account of religion, really to worship and serve the Lord, without any unlawful act to be done or intended, is not an offence against law and also concerning seditious sectaries, disloyal persons, and seditious conventicles punishable by the late act : and likewise concerning banishments ... ([S.l. : s.n.], 1664) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: A confession and profession of faith in God: by his people who are inscorn [sic] called Quakers.: Also shewing that the people of God are no vagabonds, nor idle, dissolute persons, nor Jesuites, though they wander up and down, and pass from one country to another, and from one nation to another, as they are moved of the Lord in his service. And this is to clear the truth from all false aspersions. By R. Farnsvvorth. (London : printed for Giles Calvert at the Black-spread-Eagle near the vvest-end of Pauls, 1958 [i.e. 1598]) (HTML at EEBO TCP) R. F. (RIchard Farnworth), -1666: Difference betweene the ordinance of Christ and of Antichrist. ([London : s.n., 1653]) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: A discovery of faith;: wherein is laid down the ground of true faith, which sanctifieth and purifieth the heart, and worketh out the carnal part. Shewing the way that leadeth to salvation: with the difference betwixt the two seeds, the one of Mount Sinai, which tendeth to bondage; and the other, which is the immortal seed of God, begotten by the immortal word, which liveth and abideth for ever. Being as Isaac was, the childe of the promise, and of Jerusalem which is from above ... The difference betwixt the living word and the letter. (London : Printed for Giles Calvert, at the Black Spread Eagle at the west end of Pauls, 1653), also by James Naylor (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: A discovery of truth and falshood discovered by the light of God in the inward parts the spirit of man being the candle of the Lord ... / written ... by one whom the people of the world calls a Quaker ... Yorkshire, 1652, Rich. Farneworth. (London : Printed for Giles Calvert, 1653) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: An Easter-reckoning, or, A free-will-offering ([London : Printed for Giles Calvert ..., 1653]) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: Englands vvarning-peece gone forth.: Written upon an occasion of the coming forth of a book of one Thomas Robbins B. of D. And as he calls himself England's watchman, but is discovered to be England's blind guide. By one Richard Farneworth a servant of the Lord. York-shire. June 1653. (London : Printed for Tho. Wayte, and are to be sold at the Pavement in York, 1653:) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: Flying roll to the scattered and dispersed ones, among the outcasts of the professed Israelites in England; and where it shall meete with them. (London : [s.n.], printed in the yeare, 1653) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: The generall-good to all people: or, The Lords free love running forth freely to his own people in these latter days, according to his promises made to his people, which he is now fulfilling.: With something in answer to the petition put up to the Parliament, by many of the city and county of York, even they of the priests party. / By Richard Farnworth. (London : Printed for Giles Calvert, and are to be sold at the sign of the Black-spread Eagle at the West-end of Pauls, 1653), also by Thomas Aldam, R. F. (Richard Farnworth), and England and Wales Parliament (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: The generall-good to all people: or, The Lords free love running forth freely to his own people in these latter days, according to his promises made to his people, which he is now fulfilling.: With something in answer to the petition put up to the Parliament, by many of the city and county of York, even they of the priests party. / By Richard Farnworth. (London : Printed for Giles Calvert, and are to be sold at the sign of the Black-spread Eagle at the West-end of Pauls, 1653), also by R. F. (Richard Farnworth), Thomas Aldam, and England and Wales Parliament (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: God sending to the heads of England. ([London : s.n., 1653]) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: Gospel liberty sent down from heaven in a suffering time, or, Christian toleration given and granted by the Lord, about the worship of God ... by R.F. ([S.l. : s.n.], 1664) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: The heart opened by Christ; or, The conditions of a troubled soul that could find no true rest, peace, comfort, nor satisfaction in any thing below the divine power and glory of God,: breaking forth and appearing in several operations and manifestations, by the blessed spirit of the Lord Jesus, the Saviour of the soul, God manifesting himself in flesh, that he may glorified in spirit. With, a word to those that are for the approbation of ministers; and something to those that scruple about the receiving or not receiving that which they call a sacrament and communion of saints, at Easter, Penticost, Christmas, so called, and other festival and set daies, or any other time when it is to be administered by those priests that profess themselves to be ministers of Christ. Written in the year 1654. in the third moneth, commonly called May, by R.F. ([London : s.n.], 1654) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: The Holy Scriptures from scandals are cleared. Or An answer to a book set forth by the baptizers; to wit, Henry Hagger and Thomas Pollard, entituled, The Holy Scriptures clearing it self of scandals:: but is scandalled or perverted, and so scandalized by them, as in this answer to theirs will further appear, so by them entituled, or bearing the title of an Answer to a book written by Richard Farnsworth, called, Truth cleared, or Truth lifting up its head above scandals: occasioned by a dispute at Harliston in Staffordshire, between Richard Farnsworth and Thomas Pallard, in the year, 1654. Also here is in this, the heads of an order, or late act made at Coventry, by the baptized people there, ... And something here is, in answer to a false prophet, called John Griffith, set out by him and several others, in a false prophesie or book, bearing the title of True Gospel faith, collected into 30 articles: or in the middle part called, A voice from the Word of the Lord, ... / Written by a servant of the Lord, in the sixth moneth, 1655. by R.F. (London : Printed for Giles Calvert, at the sign of the Black Spred-Eagle, at the West end of Pauls, 1655) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: The liberty of the subject by Magna Charta, or, Several weighty things to be considered of by the jurors and judges, seeing the law of England is said to be a law of mercy and doth take care jurors be of the next neighbourhood ... ([London? : s.n.], 1664) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: Light risen out of darkness now in these latter days.: Shewing the dark ways and worships of the ministry of Antichrist now in these apostated times, which is perilous, as is foretold of often by the Holy Ghost that spoke through Paul, and now is fulfilled in these latter days, 2 Tim 3. Thus saith the Lord, Arise Sion, and thresh with a sharp threshing instrument, and shine, for thy light is come, and the glory of the Lord is risen, and is arising, and Jerusalem shall be a burdensome stone to all nations, now that Christ is unto his people both the light and glory thereof. Wherein something is written in reply to a book that was set forth by the dry and night vines in and about Beverley, who scornfully nicknameth the people of God, in reviling and falsly accusing them, and calleth them Quakers, in and about York-shire. Iuly, 1653. (London : Printed for Giles Calvert, and are to be sold at his shop at the sign of the black spread Eagle at the west end of Pauls, 1654) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: A loving salutation with several seasonable exhortations contained in two general epistles sent unto all the saints and persecuted people of God in the houshold [sic] of faith to be red [sic] among them before they be banished as bond-men and bond-women out of the land of their nativity for their religion and righteousness sake. ([London : s.n.], 1665), also by Thomas Salthouse (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: The priests ignorance; and contrary walkings to the scriptures: or The practice of the Apostles,: who were the true ministers of Jesus Christ; together with thirty seven errours of the priests, discovered. ([London : s.n., 1655]), also by Thomas Aldam (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: The priests ignorance, and contray-vvalkings to the Scriptures: or the practice of the Apostles who were the true ministers of Jesus Christ; together with thirty seven errours of the priests, discovered. (London : printed for Giles Calvert, and are to be sold at his shop, at the Black-spread-Eagle, neer the west end of Pauls, 1656) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: The publique worship, or, The worship of God baptisme and sacrament (so called) according to Gods appointment, or as hereafter appeareth : and concerning coming to the church according to Scripture ... / written in year 1664, by R.F. ([London?] printed : [s.n.], 1664) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: The pure language of the spirit of truth, set forth for the confounding false languages, acted out of pride, ambition, and deceit. Or, thee and thou, in its place is the proper language to any single person whatsoever.: Proved by several examples, that is herein laid down by plain Scripture, for the convinceing, and stopping the mouths of gainsayers: many more examples might have been laid down, but what is herein mentioned and proved by Scriptures are sufficient for the same. ([London] : Printed for Giles Calvert at the black spread Eagle neer the west end of Pauls, 1655) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: The Quakers plea with the bishops at their ecclesiastical courts; or, an answer of the people of God reproachfully caled Quakers, to the bill of presentment put against them into the bishops courts, for not coming to church as is pretended. (Printed in the year, 1663) (page images at HathiTrust) R. F. (Richard Farnworth), -1666: The Quakers plea with the bishops at their ecclesiastical courts, or, An answer of the people of God, reproachfully called Quakers, to the bill of presentment put against them into the bishops courts, for not coming to the church as is pretended whereby it may appear, that the Quakers, so called, do come to the church, both according to the Scriptures, and Common-prayer books account, and ought not in equity and reason to be presented, or punished for that, &c. / by Richard Farnsworth. (London : [s.n.], 1663) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: The ranters principles & deceits discovered and declared against,: denied and disowned by us whom the world cals Quakers. With a discovery of the mistery of the crosse of Christ. And a discovery of the true light and the false, with their wayes, worships, natures, properties and effects. &c. A vindication for the truth against the deceit. to clear the truth, of scandalls written for simple ones sake, that desire to know the truth as it is in Jesus. (London : Printed for Giles Calvert at the Black spread-Eagle at the west end of Pauls, 1655) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: The reviler rebuked: or, A re-inforcement of the charge against the Quakers, <so called> for their contradictions to the Scriptures of God, and to their own scriblings (H. Hills and J. Field, 1657), also by John Stalham (page images at HathiTrust) R. F. (Richard Farnworth), -1666: A rod to drive out the wilde bores, and subtill foxes, from amongst the vines that the vineyard may be kept cleer. Or, a gift sent to the priests;: to let them see themselves, that they may acknowledge their errors, and upon them own their condemnation to be just and right, now the truth doth so plainly appear. / By R. Farneworth. (London : Printed, and are to be sold by Giles Calvert, at the Black Spread-Eagle at the west end of Pauls, 1655) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: Saints duty in meeting together in the way of God, as worshippers of him. (London : [s.n.], printed in the year, 1664) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: The Scriptures vindication against the Scotish contradictors.: By one John Stalham, and as he saith, preacher of the Gospel at Edenborough in Scotland. And the other tiled [sic], A serious review of some principles of the Quakers; wherein error is discovered, and truth defended; by P.E. and written with a pen at Edenborough, printed in the year 1655, and a written name, as if it were the printer called Peter English, but no printed name; and thus they shuffle, but laid open to their shame, and truth in this short answer is defended and cleared, and their errour is discovered, and they ensnared. Who both have manifested their contradictions both to the Scriptures, and their own writings, and so have not the people which they call Quakers. / Published by a servant of the Lord Jesus, in Yorkeshire in England, known to the world by the name of Richard Farneworth. (London : printed for Giles Calvert at the black spread Eagle at the west end of Pauls, 1655) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: Several petitions answered, that were put up by the priests of Westmorland, against James Nayler and Geo. Fox,: servants of the most high God, persecuted by the priests of the world, as Jesus Christ and the apostles were persecuted by the Jewish high priests for the witnessing of the truth, and testifying against the deceits of the world. With the answer to an order given forth by the justices at Appleby sessions, contrary to the law of God, and the laws of the land. Also, an exhortation to the people, to mind the light of God in them, the teachings and leadings of the spirit of truth; the which if it be obeyed, will lead and guide them into all truth. (London : printed for Giles Calvert, at the Black spread Eagle at the West end of Paulsl, 1653), also by James Naylor and George Fox (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: Sinne kept out of the kingdome. ([London : s.n.], Printed in the yeare, 1653) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: The spirit of God speaking in the temple of God, or, Gods spiritual teachings in his people puts flesh to silence that the spirit of Christ may speak in the church &c. written by Richard Farnworth. (London : [s.n.], 1663) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: The spirituall man iudgeth all things: or the spirituall mans true iudgment:: and how by him the hearts of others were, and may be judged by the spirit of truth; and also how things by the spiritual man were judged of, concerning both salvation and damnation, proved by several Scripture examples, according to the spirit of truth, which were, and is the guide of the Lords people out of error and deceit into all truth, according to sweet Gospel-promise, Joh. 16. 13. Rom. 8. 14. Also, something in short, concerning Melchizedeks order of taking the tythes of spoils only of Abraham, after the return from the slaughter of the kings, a free-will offering at one time, and no more, Gen, 14. answering Heb. 7. And in short, of the order of tythes, by command under the law, in the Aaronical and Levitical priesthood, the change of the law, and priesthood also, Heb. 7. 12. so an end of tythes: with a godly exhortation and instruction, full of sweet Gospell truths, to such as have the witness of the new Testament, through the blood of Jesus, and some mementoes: with something also to stop lies and slanders, that trute [sic] may be cleared. (London : Printed for Giles Calvert, and are to be sold at his shop, at the Black Spread-Eagle, at the westend of Pauls, 1655) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: A tender visitation of heavenly love, streaming from the fountain of endless life unto the tribulated flock of Christ (whom the world in derission calls Quakers) being several epistles given forth, by the one spirit of truth, through several of the servants of the living God, who are called among men Richard Farnsworth, John Whitehead, Thomas Greene. ([London : s.n.], 1664) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: To you that are called by the name of Baptists, or the baptized people that do what you do by imitation from John Baptist, Christ and the Apostles,: who had not the form without the power to reform; but you have only the form, but wants the power that doth reform. Also several other things given forth from the spirit of the Lord, necessary for all people to take into consideration as they love their souls. ([London : s.n., 1654]), also by James Naylor and Goerge Fox (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: A tolleration sent down from heaven to preach, or, Godly religious meetings, and true gospell preachers, praying and preaching, in other places then parish churches and chappels, justified by the highest powers, and signally owned by testimonies from heaven, ought not to be condemned or forbiden, but rather allowed and tollerated by men upon earth and likewise what it is to preach according to the laws and statutes of the kingdome, as the matter of preaching, not punishable by the act against nonconformists : also concerning the manner of Christian religious meetings, and the true ordination of ministers sent forth to preach, according to the Scriptures, since Christ's assention, and likewise what the Gospel is, who have a true right to preach it, and what it is for preachers to live of the Gospel, according to the Scriptures, or ordination of God in that case provided : written in Glocestershire the begining of the 10th month, 1665 / by R.F. ([London : s.n.], 1665) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: A true testimony against the Popes wayes, &c.: In a return to that agreement of 42. of those that call themselves ministers of Christ (but are proved to be wrongers of men and of Christ) in the county of Worcester, and some adjacent parts, who subscribe their agreement and catechisme with the names and the places where they are pastors, teachers, and rectors, &c. as they say: or as followeth: Richard Baxter teacher of the church at Kiderminster. John Boraston pastor of Ribsford and Bewdley. Richard Eades pastor of Beckford Glocestershire. ... Joh: Dedicote preacher at Abbotesley. (London : Printed for Giles Calvert, at the Black-spread-Eagle at the west-end of Pauls, 1656) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: Truth ascended, or, The annointed and sealed of God defended in an answer written by Richard Farnsworth as a testimony against a conterfeit commission and all injustice and false judgement done and pronounced under pretence of the same. (London printed : [s.n.], 1663) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: Truth cleared of scandals, or truth lifting up its head above scandals, &c.: Occasioned by the meeting of those people called Baptists, and those whom the world scornfully calleth Quakers, at Harlington in stafforthshire, upon the 27. day of the 7 month, in the year 1654. Shewing the difference betwixt the ordinances of Christ and of Antichrist, and the true worship and the false, with a discovery of the two seeds, and the New Covenant, the doctrine of baptismes, laying on of hands, the ressurectio, and eternal judgement, Heb. 6. 1, 2, 3, and Heb. 12.22, and 23. Also, the unprofitable servant and the talents, and of being caught up into paradise, the thorn in the flesh, and what it is to take pleasure in infirmities, and what those infirmities are, that is to be gloried in; also, something of perfection, and imperfection, and the glorying in the crosse largely proved, according to scripture, &c. / By one known to the world by the name of Rich. Fanrworth. (London : [s.n.], Printed, Anno Dom. 1654) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: Truth exalted and deceit abased, or, A discovery of the false Christs and false prophets spoken of in the 7th and 24th chapters of Matthew shewing also when they came, and how they may be known, to the end that all honest people may be aware of them ... : also, here is something concerning the practice and doctrine of the true Gospel ministers according to the Scriptures ... : likewise here is something concerning laying on of hands according to the Scriptures, and concerning singing and the righteous mans falling, and also prayer, and concerning free grace, and concerning faith according to the Scripture : likewise here is severall queries about the rise of tythes since the apostacy, or coming of the false Christs and false prophets, and concerning the foundation of the English church. (London : Printed for Giles Calvert ..., 1658) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: Truth vindicated. Or, An answer to a letter sent from John Perrot out of Jamaica into England, &c.: (London : [s.n.], Written in the Year, 1665), also by Morgan Watkins, Solomon Eccles, Thomas Loe, Stephen Crisp, John Elson, Josiah Coale, Samuel Newton, Gerrard Roberts, Thomas Green, Amos Stodart, and Gilbert Latey (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: VVitchcraft cast out from the religious seed and Israel of God. And the black art, or, nicromancery inchantments, sorcerers, wizards, lying divination, conjuration, and witchcraft, discovered, with the ground, fruits, and effects thereof: as it is proved to be acted in the mistery of iniquity, by the power of darknesse, and witnessed against by Scripture, and declared against also, from, and by them that the world scornfully calleth Quakers. Shewing, the danger thereof, ... Also, some things to clear the truth from reproaches, lies and slanders, and false accusations, occasioned by Daniel Bott and his slander-carriers, ... / Written in Warwickshire, the ninth moneth, 1654. As a judgement upon witchcraft, and a deniall, testimony and declaration against witchcraft, from those that the world reproachfully calleth Quakers. (London, : Printed for Giles. Calvert at the Black spread-Eagle at the west end of Pauls., 1655) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: A vvoman forbidden to speak in the church the grounds examined, the mystery opened, the truth cleared, and the ignorance both of priests and people discovered / written by a friend of the truth whose name in the flesh is Richard Farnworth. (London : Printed for Giles Calvert ..., 1655) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: VVritten by one, whom the world calls a Quaker, Joh.17.2,3,4,5,6,7,8,9. Verses: ([London? : s.n.], Printed in the year, [1]653) (HTML at EEBO TCP) R. F. (Richard Farnworth), -1666: A woman forbidden to speak in the church the grounds examined, the mystery opened, the truth cleared, and the ignorance both of priests and people discovered / written by a friend of the truth, whose name in the flesh is Richard Farneworth. (London : Printed for Giles Calvert ..., 1654) (HTML at EEBO TCP)
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